Immaculate Conception - December 2013
Topics: Blessed Virgin, Immaculate Conception, Mary, Our Lady
Mary unties the knots in our life
Mary’s faith unties the knot of sin (cf. Lumen Gentium, 56). What does that mean? The Fathers of the Second Vatican Council took up a phrase of Saint Irenaeus, who states that "the knot of Eve’s disobedience was untied by the obedience of Mary; what the virgin Eve bound by her unbelief, the Virgin Mary loosened by her faith" (Adversus Haereses, III, 22, 4).
The "knot" of disobedience, the "knot" of unbelief. When children disobey their parents, we can say that a little "knot" is created. This happens if the child acts with an awareness of what he or she is doing, especially if there is a lie involved. At that moment, they break trust with their parents. You know how frequently this happens! Then the relationship with their parents needs to be purified of this fault; the child has to ask forgiveness so that harmony and trust can be restored. Something of the same sort happens in our relationship with God. When we do not listen to him, when we do not follow his will, we do concrete things that demonstrate our lack of trust in him – for that is what sin is – and a kind of knot is created deep within us. These knots take away our peace and serenity. They are dangerous, since many knots can form a tangle which gets more and more painful and difficult to undo.
But we know one thing: nothing is impossible for God’s mercy! Even the most tangled knots are loosened by his grace. And Mary, whose "yes" opened the door for God to undo the knot of the ancient disobedience, is the Mother who patiently and lovingly brings us to God, so that he can untangle the knots of our soul by his fatherly mercy. We all have some of these knots and we can ask in our heart of hearts: What are the knots in my life? "Father, my knots cannot be undone!" It is a mistake to say anything of the sort! All the knots of our heart, every knot of our conscience, can be undone. Do I ask Mary to help me trust in God’s mercy, to undo those knots, to change? She, as a woman of faith, will surely tell you: "Get up, go to the Lord: he understands you". And she leads us by the hand as a Mother, our Mother, to the embrace of our Father, the Father of mercies.
--Pope Francis, 12 October 2013
Topics: apostolic celibacy, Blessed Virgin, knots, Mary, sin
Mary listens, decides, acts
Mary goes in haste to help us
The pastor’s words made me think of a beautiful thing about Our Lady. When Our Lady, just having received the announcement that she would be the mother of Jesus, and the announcement that her cousin Elizabeth was expecting, the Gospel says, she set out in haste; she did not wait. She did not say to herself, “But I’m pregnant now, so I had better look after my health. My cousin will have friends who perhaps will help her.” She heard something and she “set out in haste.” It is lovely to think about these actions of Our Lady, our Mother, who sets out in haste, because it tells us about helping. She goes to help, she does not go to boast and say to her cousin: “Now listen, I’m in charge now because I am God’s mamma!” No she did not do that. She went to help! And Our Lady is always like this. She is our Mother, who always comes in haste when we need help. It would be nice to add to the litanies of Our Lady one that says “Lady who sets out in haste, pray for us!” This is beautiful, isn’t it? Because she always goes in haste she does not forget her children. And when her children are in difficulty, have a need and they call upon her, she goes in haste. And this makes us safe, the safety of always having our mother near, at our side. We go, we travel better in life when we have our mamma near. Let us think about this grace of Our Lady, this grace that she gives us: of being with us, but without making us wait. Always! She is – we have confidence in this – there to help us. Our Lady who always goes in haste, for us.
--Pope Francis, Homily, 26 May 2013, Sts. Elizabeth and Zechariah Parish
http://www.zenit.org/en/articles/pope-s-homily-during-mass-at-sts-elizabeth-and-zechariah-parish-in-rome?utm_campaign=weeklyhtml&utm_medium=email&utm_source=dispatch
Topics: Blessed Virgin, Mary, Our Lady, service
Act of Entrustment of the Youth to our Lady of Fatima
ACT OF ENTRUSTMENT
TO THE MOST BLESSED VIRGIN MARY
FOR OUR YOUTH
Virgin of Fatima,
my dearly beloved Mother,
I entrust myself today,
in a very special way,
to your Immaculate Heart.
By this solemn act,
I offer my whole life to you,
my heart, my soul, my body
and especially this time of my youth
in which I am now living.
Guide me along the way that Jesus has traced out for us:
The way of love, of goodness and of sanctity.
Help me to flee from sin,
from evil and from egoism
and to resist temptations to violence,
to impurity, and to drugs.
I promise you to go to confession often
and to receive Jesus into my heart
as my spiritual food of life,
to observe the commandments of God
and to walk along the road of love and purity.
I want to be a witness of unity
by my great love for the Pope,
for my bishop,
and for my priests.
I love you, 0 sweetest Mother of mine,
and I offer you my youth
for the triumph of your Immaculate Heart in the world.
--John Paul II (?)
Topics: Blessed Virgin, Mary, Our Lady, youth
"REJOICE," "BE NOT AFRAID," "LET IT BE DONE"
[paragraph numbering based on the complete text has been added]
8. Let us now meditate briefly on the most beautiful Gospel of this Fourth Sunday of Advent, which for me is one of the loveliest passages of Sacred Scripture. And so as not to take too long, I would like to reflect on only three words from this rich Gospel.
9. The first word on which I would like to meditate with you is the Angel's greeting to Mary. In the Italian translation the Angel says: "Hail, Mary". But the Greek word below, "Kaire", means in itself "be glad" or "rejoice".
10. And here is the first surprising thing: the greeting among the Jews was "Shalom", "peace", whereas the greeting of the Greek world was "Kaire", "be glad". It is surprising that the Angel, on entering Mary's house, should have greeted her with the greeting of the Greeks: "Kaire", "be glad, rejoice". And when, 40 years later, the Greeks had read this Gospel, they were able to see an important message in it: they realized that the beginning of the New Testament, to which this passage from Luke referred, was bringing openness to the world of peoples and to the universality of the People of God, which by then included not only the Jewish people but also the world in its totality, all peoples. The new universality of the Kingdom of the true son of David appears in this Greek greeting of the Angel.
11. However, it is appropriate to point out straightaway that the Angel's words took up a prophetic promise that is found in the Book of the Prophet Zephaniah. We find the same greeting almost literally. Inspired by God, the Prophet Zephaniah says to Israel: "Shout for joy, O daughter Zion!... the Lord [is with you and] is in your midst". We know that Mary was very familiar with the Sacred Scriptures. Her Magnificat is a fabric woven of threads from the Old Testament. We may thus be certain that the Blessed Virgin understood straightaway that these were the words of the Prophet Zephaniah addressed to Israel, to the "daughter Zion", considered as a dwelling place of God. And now the surprising thing, which must have given Mary food for thought, is that these words, addressed to all Israel, were being specifically addressed to her, Mary. And thus, it must clearly have appeared to her that she herself was the "daughter Zion" of whom the Prophet spoke, and that the Lord, therefore, had a special intention for her, that she was called to be the true dwelling place of God, a dwelling place not built of stones but of living flesh, of a living heart, that God was really intending to take her, the Virgin, as his own true temple. What an intention! And as a result, we can understand that Mary began to think with special intensity about what this greeting meant.
12. However, let us now reflect in particular on the first word: "Rejoice, be glad". This is the first word that resounds in the New Testament as such, because the Angel's announcement to Zechariah of the birth of John the Baptist is the word that still rings out on the threshold between the two Testaments. It is only with this dialogue which the Angel Gabriel has with Mary that the New Testament really begins. We can therefore say that the first word of the New Testament is an invitation to joy: "rejoice, be glad!". The New Testament is truly "Gospel", the "Good News" that brings us joy. God is not remote from us, unknown, enigmatic or perhaps dangerous. God is close to us, so close that he makes himself a child and we can informally address this God.
13. It was the Greek world above all that grasped this innovation, that felt this joy deeply, for it had been unclear to the Greeks whether there was a good God, a wicked God or simply no God. Religion at that time spoke to them of so many divinities: therefore, they had felt they were surrounded by very different divinities that were opposed to one another; thus, they were afraid that if they did something for one of these divinities, another might be offended and seek revenge.
14. So it was that they lived in a world of fear, surrounded by dangerous demons, never knowing how to save themselves from these forces in conflict with one another. It was a world of fear, a dark world. Then they heard: "Rejoice, these demons are nothing; the true God exists and this true God is good, he loves us, he knows us, he is with us, with us even to the point that he took on flesh!".
15. This is the great joy that Christianity proclaims. Knowing this God is truly "Good News", a word of redemption.
16. Perhaps we Catholics who have always known it are no longer surprised and no longer feel this liberating joy keenly. However, if we look at today's world where God is absent, we cannot but note that it is also dominated by fears and uncertainties: is it good to be a person or not? Is it good to be alive or not? Is it truly a good to exist? Or might everything be negative? And they really live in a dark world, they need anaesthetics to be able to live. Thus, the words: "Rejoice, because God is with you, he is with us", are words that truly open a new epoch. Dear friends, with an act of faith we must once again accept and understand in the depths of our hearts this liberating word: "Rejoice!".
17. We cannot keep solely for ourselves this joy that we have received; joy must always be shared. Joy must be communicated. Mary went without delay to communicate her joy to her cousin Elizabeth. And ever since her Assumption into Heaven she has showered joy upon the whole world, she has become the great Consoler: our Mother who communicates joy, trust and kindness and also invites us to spread joy. This is the real commitment of Advent: to bring joy to others. Joy is the true gift of Christmas, not expensive presents that demand time and money.
18. We can transmit this joy simply: with a smile, with a kind gesture, with some small help, with forgiveness. Let us give this joy and the joy given will be returned to us. Let us seek in particular to communicate the deepest joy, that of knowing God in Christ. Let us pray that this presence of God's liberating joy will shine out in our lives.
19. The second word on which I would like to meditate is another word of the Angel's: "Do not fear, Mary", he says. In fact, there was reason for her to fear, for it was a great burden to bear the weight of the world upon herself, to be the Mother of the universal King, to be the Mother of the Son of God: what a burden that was! It was too heavy a burden for human strength to bear! But the Angel said: "Do not fear! Yes, you are carrying God, but God is carrying you. Do not fear!".
20. These words, "Do not fear", must have deeply penetrated Mary's heart. We can imagine how in various situations the Virgin must have pondered on those words, she must have heard them again.
21. At the moment when Simeon said to her: "This child is destined to be the downfall and the rise of many in Israel, a sign that will be opposed - and you yourself will be pierced with a sword", at that very moment in which she might have succumbed to fear, Mary returned to the Angel's words and felt their echo within her: "Do not fear, God is carrying you". Then, when contradictions were unleashed against Jesus during his public life and many said, "He is crazy", she thought once again of the Angel's words in her heart; "Do not fear", and went ahead. Lastly, in the encounter on the way to Calvary and then under the Cross, when all seemed to be destroyed, she again heard the Angel's words in her heart: "Do not fear". Hence, she stood courageously beside her dying Son and, sustained by faith, moved towards the Resurrection, towards Pentecost, towards the foundation of the new family of the Church.
22. "Do not fear": Mary also addresses these words to us. I have already pointed out that this world of ours is a world of fear: the fear of misery and poverty, the fear of illness and suffering, the fear of solitude, the fear of death. We have in this world a widely developed insurance system; it is good that it exists. But we know that at the moment of deep suffering, at the moment of the ultimate loneliness of death, no insurance policy will be able to protect us. The only valid insurance in those moments is the one that comes to us from the Lord, who also assures us: "Do not fear, I am always with you". We can fall, but in the end we fall into God's hands, and God's hands are good hands.
23. The third word: at the end of the colloquium, Mary answered the Angel, "I am the servant of the Lord. Let it be done to me as you say". Thus, Mary anticipated the "Our Father's" third invocation: "Your will be done". She said "yes" to God's great will, a will apparently too great for a human being; Mary said "yes" to this divine will, she placed herself within this will, placed her whole life with a great "yes" within God's will, and thus opened the world's door to God.
24. Adam and Eve, with their "no" to God's will, had closed this door. "Let God's will be done": Mary invites us too to say this "yes" which sometimes seems so difficult. We are tempted to prefer our own will, but she tells us: "Be brave, you too say: "Your will be done', because this will is good". It might at first seem an unbearable burden, a yoke impossible to bear; but in reality, God's will is not a burden, God's will gives us wings to fly high and thus we too can dare, with Mary, to open the door of our lives to God, the doors of this world, by saying "yes" to his will, aware that this will is the true good and leads us to true happiness. Let us pray to Mary, Comfort of the Afflicted, our Mother, the Mother of the Church, to give us the courage to say this "yes" and also to give us this joy of being with God and to lead us to his Son, to true life. Amen!
--Pope Benedict XVI, Homily, 18 Dec 2005
Topics: Blessed Virgin, God's will, joy, Mary, Our Lady
ON THE IMMACULATE CONCEPTION
O Virgin, by whose blessing all nature is blessed!
Blessed Lady, sky and stars, earth and rivers, day and night – everything that is subject to the power or use of man – rejoice that through you they are in some sense restored to their lost beauty and are endowed with inexpressible new grace. All creatures were dead, as it were, useless for men or for the praise of God, who made them. The world, contrary to its true destiny, was corrupted and tainted by the acts of men who served idols. Now all creation has been restored to life and rejoices that it is controlled and given splendour by men who believe in God.
The universe rejoices with new and indefinable loveliness. Not only does it feel the unseen presence of God himself, its Creator, it sees him openly, working and making it holy. These great blessings spring from the blessed fruit of Mary’s womb.
Through the fullness of the grace that was given you, dead things rejoice in their freedom, and those in heaven are glad to be made new. Through the Son who was the glorious fruit of your virgin womb, just souls who died before his life-giving death rejoice as they are freed from captivity, and the angels are glad at the restoration of their shattered domain.
Lady, full and overflowing with grace, all creation receives new life from your abundance. Virgin, blessed above all creatures, through your blessing all creation is blessed, not only creation from its Creator, but the Creator himself has been blessed by creation.
To Mary God gave his only-begotten Son, whom he loved as himself. Through Mary God made himself a Son, not different but the same, by nature Son of God and Son of Mary. The whole universe was created by God, and God was born of Mary. God created all things, and Mary gave birth to God. The God who made all things gave himself form through Mary, and thus he made his own creation. He who could create all things from nothing would not remake his ruined creation without Mary.
God, then, is the Father of the created world and Mary the mother of the re-created world. God is the Father by whom all things were given life, and Mary the mother through whom all things were given new life. For God begot the Son, through whom all things were made, and Mary gave birth to him as the Saviour of the world. Without God’s Son, nothing could exist; without Mary’s Son, nothing could be redeemed.
Truly the Lord is with you, to whom the Lord granted that all nature should owe as much to you as to himself.
--St Anselm, Sermon
Topics: Blessed Virgin, Mary, Our Lady
DEVOTION TO MARY
The Second Vatican Council invites priests to look to Mary as to the perfect model for their existence, invoking her as "Mother of the supreme and eternal Priest, as Queen of Apostles, and as Protectress of their ministry". The Council continues, "priests should always venerate and love her, with a filial devotion and worship" (cf. Presbyterorum Ordinis, n. 18). The Holy Curé d'Ars, whom we are remembering in particular in this Year, used to like to say: "Jesus Christ, after giving us all that he could give us, wanted further to make us heirs to his most precious possession, that is, his Holy Mother (B. Nodet, Il pensiero e l'anima del Curato d'Ars, Turin 1967, p. 305). This applies for every Christian, for all of us, but in a special way for priests. Dear brothers and sisters, let us pray that Mary will make all priests, in all the problems of today's world, conform with the image of her Son Jesus, as stewards of the precious treasure of his love as the Good Shepherd. Mary, Mother of priests, pray for us!
BENEDICT XVI
GENERAL AUDIENCE, Papal Summer Residence, Castel Gandolfo, Wednesday, 12 August 2009
Topics: Blessed Virgin, Mary, Our Lady
MOTHER OF PRIESTS
It seems to me that one can, therefore, understand how the special relationship of motherhood that exists between Mary and priests may constitute the primary source, the fundamental reason for her special love for each one of them. In fact, Mary loves them with predilection for two reasons: because they are more like Jesus, the supreme love of her heart, and because, like her, they are committed to the mission of proclaiming, bearing witness to and giving Christ to the world. Because of his identification with and sacramental conformation to Jesus, Son of God and Son of Mary, every priest can and must feel that he really is a specially beloved son of this loftiest and humblest of Mothers.
BENEDICT XVI
GENERAL AUDIENCE, Papal Summer Residence, Castel Gandolfo, Wednesday, 12 August 2009
Topics: Blessed Virgin, Mary, Our Lady, priesthood
TAKING MARY INTO ONE'S OWN LIFE
Before dying, Jesus sees his Mother beneath the Cross and he sees the beloved son. This beloved son is certainly a person, a very important individual, but he is more; he is an example, a prefiguration of all beloved disciples, of all the people called by the Lord to be the "beloved disciple" and thus also particularly of priests. Jesus says to Mary: "Woman, behold, your son!" (Jn 19: 26). It is a sort of testament: he entrusts his Mother to the care of the son, of the disciple. But he also says to the disciple: "Behold, your mother!" (Jn 19: 27).
The Gospel tells us that from that hour St John, the beloved son, took his mother Mary "to his own home". This is what it says in the [English] translation; but the Greek text is far deeper, far richer. We could translate it: he took Mary into his inner life, his inner being, "eis tà ìdia", into the depths of his being. To take Mary with one means to introduce her into the dynamism of one's own entire existence it is not something external and into all that constitutes the horizon of one's own apostolate.
BENEDICT XVI
GENERAL AUDIENCE, Papal Summer Residence, Castel Gandolfo, Wednesday, 12 August 2009
Topics: Blessed Virgin, Mary, Our Lady
THE YES OF MARY
When God decided to become man in his Son, he needed the freely-spoken "yes" of one of his creatures. God does not act against our freedom. And something truly extraordinary happens: God makes himself dependent on the free decision, the "yes" of one of his creatures; he waits for this "yes". St Bernard of Clairvaux explained dramatically in one of his homilies this crucial moment in universal history when Heaven, earth and God himself wait for what this creature will say.
Mary's "yes" is therefore the door through which God was able to enter the world, to become man. So it is that Mary is truly and profoundly involved in the Mystery of the Incarnation, of our salvation. And the Incarnation, the Son's becoming man, was the beginning that prepared the ground for the gift of himself; for giving himself with great love on the Cross to become Bread for the life of the world. Hence sacrifice, priesthood and Incarnation go together and Mary is at the heart of this mystery.
BENEDICT XVI
GENERAL AUDIENCE, Papal Summer Residence, Castel Gandolfo, Wednesday, 12 August 2009
GO TO MARY
In dangers, in doubts, in difficulties, think of Mary, call upon Mary. Let not her name depart from your lips, never suffer it to leave your heart. And that you may more surely obtain the assistance of her prayer, neglect not to walk in her footsteps. With her for guide, you shall never go astray; while invoking her, you shall never lose heart; so long as she is in your mind, you are safe from deception; while she holds your hand, you cannot fall; under her protection you have nothing to fear; if she walks before you, you shall not grow weary; if she shows you favor, you shall reach the goal.
(St Bernard of Clairvaux, abbot, 1090-1153)
Topics: Blessed Virgin, Mary, Our Lady
RESPONSIBILITY OF PRIESTS
Dear Brothers, let us cultivate this same emotion in order to carry out our ministry with generosity and dedication, or to preserve in our souls a true "fear of God": the fear of being able to deprive of so much good, through our negligence or fault, those souls entrusted to us, or God forbid of harming them. The Church needs holy priests; ministers who can help the faithful to experience the merciful love of the Lord and who are his convinced witnesses. In the Eucharistic Adoration that will follow the celebration of Vespers, let us ask the Lord to set the heart of every priest on fire with that "pastoral charity" which can enable him to assimilate his personal "I" into that Jesus the High Priest, so that he may be able to imitate Jesus in the most complete self-giving.
May the Virgin Mary, whose Immaculate Heart we shall contemplate with living faith tomorrow, obtain this grace for us. The Holy Curé d'Ars had a filial devotion to her, so profound that in 1836, in anticipation of the proclamation of the Dogma of the Immaculate Conception, he consecrated his parish to Mary, "conceived without sin". He kept up the practice of frequently renewing this offering of his parish to the Blessed Virgin, teaching the faithful that "to be heard it was enough to address her", for the simple reason that she "desires above all else to see us happy". May the Blessed Virgin, our Mother, accompany us during the Year for Priests which we are beginning to day, so that we are able to be sound and enlightened guides for the faithful whom the Lord entrusts to our pastoral care. Amen!
(Pope Benedict XVI, Opening of the Year for Priests, 19 June 2009)
Topics: Blessed Virgin, fear of the Lord, priesthood, priestly soul, priests, zeal
Q: Holy Father, I am Fr. Gulliermo M. Cassone, of the Community of Schoenstatt Fathers in Rome, and pastoral vicar in the parish of the Patron Saints of Italy, St. Francis and St. Catherine, in Trastevere. After the Synod on the Word of God, reflecting on proposition 55, ‘Mary Mother of God and Mother of Faith,’ I asked myself how to improve the relationship between the Word of God and Marian piety, both in the spiritual life of the priest and also in pastoral activity. Two images helped me: the Annunciation for hearing, and the Visitation for proclamation. I would like to ask, Holiness, that you illuminate us with your teaching on this theme. Thank you for this gift.
Benedict XVI:
It seems to me that you’ve already given the answer to your question. Really, Mary is the gift of hearing: we see it in the encounter with the Angel, and we see it again in all the scenes of her life, from the wedding at Cana, all the way to the Cross and to the day of Pentecost, when she is among the Apostles to welcome the Spirit. She is the symbol of opening, of the Church which awaits the coming of the Holy Spirit.
In the moment of the Annunciation, we can already glean the attitude of hearing – a true hearing, a hearing of interiorization, which does not simply say ‘yes,’ but assimilates the Word, takes the Word – and then follows it with true obedience, as if it were an interiorized Word, that is, it has become Word in me and for me, almost as the form of my life. This seems to me very beautiful: To see this active hearing, a hearing which attracts the Word in such a way that it enters in me and becomes Word in me, reflecting on it and accepting to the depths of the heart. Thus the Word becomes incarnation.
We see the same thing in the Magnificat. We know that it’s a fabric woven from the words of the Old Testament. We see that Mary truly is a woman of hearing, who conserves the Scripture in her heart. She not only knows the words of certain texts, but she was so identified with the Word that the words of the Old Testament become, in synthetic form, a song in her heart and on her lips. We see that her life was truly penetrated by the Word: she entered into the Word, she assimilated it and it became life in her, transforming itself anew in a Word of praise and of proclaiming the greatness of God.
It seems to me that St. Luke, referring to Mary, says at least three times, perhaps four times, that she assimilated and conserved the Words in her heart. She was, for the Fathers, the model of the Church, the model of the believer who conserves the Word, who carries in herself the Word; who not only reads it, interpreted with the intellect for knowing what it meant in that time and what the philological problems are and so on. All this is interesting and important, but it’s more important to hear the Word that must be conserved and that becomes Word in me, life in me, and the presence of the Lord. Thus, to me the connection seems important between Mariology and theology of the Word, regarding which the synodal fathers spoke, and about which we too will speak in the post-synodal document.
It’s obvious: ‘Madonna’ is a word of hearing, a word of silence, but also a word of praise, or proclamation, so that the Word of hearing becomes flesh anew and becomes the presence of the greatness of God.
(Benedict XVI, Q&A With Priests of Rome, 26 Feb 2009)
Topics: Blessed Virgin, God's word, Mary, obedience, Our Lady
Papal meditation on the meaning of the Rosary
(Excerpts)
(On Sunday afternoon, 19 October, at the Shrine of Our Lady of the Rosary at Pompeii, the Holy Father Pope Benedict XVI spent a moment praying at the tomb of Bl. Bartolo Longo. He then led the Recitation of the Rosary with the faithful and meditated upon this Marian prayer. The following is a translation of the Holy Father's Meditation in Italian.)
...
Before entering the Shrine to recite the Holy Rosary with you, I paused briefly before the tomb of Bl. Bartolo Longo and, praying, I asked myself: "Where did this great apostle of Mary find the energy and perseverance he needed to bring such an impressive work, now known across the world, to completion? Was it not in the Rosary, which he accepted as a true gift from Our Lady's Heart?"
Yes, that truly was how it happened! The experience of the Saints bears witness to it: this popular Marian prayer is a precious spiritual means to grow in intimacy with Jesus, and to learn at the school of the Blessed Virgin always to fulfil the divine will.
It is contemplation of the mysteries of Christ in spiritual union with Mary as the Servant of God Paul vi stressed in his Apostolic Exhortation Marialis cultus (n. 46) and as my venerable Predecessor John Paul ii abundantly illustrated in his Apostolic Letter Rosarium Virginis Mariae that today I once again present in spirit to the Community of Pompeii and to each one of you.
You who live and work here in Pompeii, especially you, dear priests, men and women religious and lay people involved in this unique portion of the Church, are all called to make Bl. Bartolo Longo's charism your own and to become, to the extent and in the way that God grants to each one, authentic apostles of the Rosary.
To be apostles of the Rosary, however, it is necessary to experience personally the beauty and depth of this prayer which is simple and accessible to everyone.
It is first of all necessary to let the Blessed Virgin take one by the hand to contemplate the Face of Christ: a joyful, luminous, sorrowful and glorious Face. Those who, like Mary and with her, cherish and ponder the mysteries of Jesus assiduously, increasingly assimilate his sentiments and are conformed to him.
In this regard, I would like to quote a beautiful thought of Bl. Bartolo Longo: "Just as two friends, frequently in each other's company, tend to develop similar habits", he wrote, "so too, by holding familiar converse with Jesus and the Blessed Virgin, by meditating on the mysteries of the Rosary and by living the same life in Holy Communion, we can become, to the extent of our lowliness, similar to them and can learn from these supreme models a life of humility, poverty, hiddenness, patience and perfection" (I Quindici Sabati del Santissimo Rosario, 27th edition, Pompeii, 1916, p. 27: cited in Rosarium Virginis Mariae, n. 15).
The Rosary is a school of contemplation and silence. At first glance, it could seem a prayer that accumulates words, therefore difficult to reconcile with the silence that is rightly recommended for meditation and contemplation.
In fact, this cadent repetition of the Hail Mary does not disturb inner silence but indeed both demands and nourishes it. Similarly to what happens for the Psalms when one prays the Liturgy of the Hours, the silence surfaces through the words and sentences, not as emptiness, but rather as the presence of an ultimate meaning that transcends the words themselves and through them speaks to the heart.
Thus, in reciting the Hail Mary, we must be careful that our voices do not "cover" the voice of God who always speaks through the silence like the "still small voice" of a gentle breeze (1 Kgs 19: 12).
Then how important it is to foster this silence full of God, both in one's personal recitation and in its recitation with the community!
Even when the Rosary is prayed, as today, by great assemblies, and as you do in this Shrine every day, it must be perceived as a contemplative prayer. And this cannot happen without an atmosphere of inner silence.
I would like to add a further reflection concerning the Word of God in the Rosary, particularly appropriate in this period in which the Synod of Bishops is taking place on the theme: "The Word of God in the life and mission of the Church".
If Christian contemplation cannot leave the Word of God out of consideration, if it is to be a contemplative prayer, the Rosary must always emerge from the silence of the heart as a response to the Word, after the model of Mary's prayer.
Seen clearly, the Rosary is completely interwoven with scriptural elements. First of all there is the enunciation of the mystery, preferably made, as it has been today, with words taken from the Bible. The Our Father follows; by giving the prayer a "vertical" orientation, the soul of who recites the rosary is opened to the correct filial attitude in accordance with the Lord's invitation: "When you pray say: Father..." (Lk 11: 2).
The first part of the Hail Mary, also taken from the Gospel, lets us listen again each time to the words that God addressed to the Virgin through the Angel and to the words of her cousin Elizabeth's blessing.
The second part of the Hail Mary resounds like the answer of children who, in addressing supplications to their Mother, do nothing other than express their own adherence to the saving plan revealed by God. Thus the thought of those who pray remains ever anchored to Scripture and to the mysteries presented in it.
Lastly, remembering that today we are celebrating World Mission Sunday, I wish to recall the apostolic dimension of the Rosary, a dimension that Blessed Bartolo Longo lived intensely, drawing inspiration from it to carry out on this earth so many charitable initiatives and works of human and social promotion.
Furthermore, he wanted this Shrine to be open to the whole world as a centre of outreach of the prayer of the Rosary and as a place of intercession for peace among peoples.
Dear friends, I would like to reinforce both of these aims: the apostolate of charity and prayer for peace, and I wish to confirm and entrust them once again to your spiritual and pastoral commitment. Following the example and with the support of the venerable Founder, never tire of working with enthusiasm in this part of the Lord's vineyard for which Our Lady has shown a special fondness.
Topics: Blessed Virgin, Holy Rosary, Our Lady
During an interview that our Holy Father gave in 1980, he held up his Rosary and said:
"Here is the remedy against evil. Pray, pray and ask for nothing else. Put everything in the hands of the Mother of God. We must be prepared to undergo great trials in the not too distant future. Trials that will require us to be ready to give up even our lives and a total gift of self to Christ and for Christ. Through your prayers and mine, it is possible to alleviate this tribulation, but it is no longer possible to avert it. It is only in this way the Church can be renewed. How many times, indeed, has the renewal of the Church been effected in blood. This time it will not be otherwise. We must be attentive to the prayer of the ROSARY." (Pope John Paul II)
Topics: Blessed Virgin, Holy Rosary, Mary, Our Lady
SALVE, MATER MISERICORDIAE!
"Hail, Holy Queen, Mother of Mercy!"
Stay by my side.
Guide my steps.
Make me follow Jesus closely.
Let me not fall behind.
Give me courage.
Let me not be afraid.
Make me always generous and ready
to give whatever He asks,
to do whatever He requires.
25 March 2005
Topics: Blessed Virgin, courage, lukewarmness, Mary, Our Lady, tepidity
Mary, my Mother, help me to understand each day that if I want to belong more to Jesus, and if I want to receive from Him the joy that the world will never be capable of giving, I need to embrace my daily Cross.
Help me to see the heavenly treasure behind every disappointment; help me to detect the divine gift behind every pain; teach me to welcome the glory behind every sorrow.
12 March 2008
Do you want to know what goodness is? Goodness is my Mother.
(Locution to Gabriela Bossis, God's Spiritual Direction (Messages from Heaven). Transl. Fr Adolf Faroni, SDB. Manila: Don Bosco Press, 2000, p 7)
Topics: Blessed Virgin, Mary
Dear Co-worker of Christ,
You had said "Yes" to Jesus--and He has taken you at your word.--The Word of God became Man--Poor.--Your word to God--became Jesus--poor and so this terrible emptiness you experience. God cannot fill what is full.--He can fill only emptiness--deep poverty--and your "Yes" is the beginning of being or becoming empty. It is not how much we really "have" to give--but how empty we are--so that we can receive fully in our life and let Him live His life in us.
In you today--He wants to relive His complete submission to His Father--allow Him to do so. Does not matter what you feel--as long as He feels alright in you. Take away your eyes from your self and rejoice that you have nothing--that you are nothing--that you can do nothing. Give Jesus a big smile--each time your nothingness frightens you.
This is the poverty of Jesus. You and I must let Him live in us and through us in the world.
Cling to Our Lady--for she too--before she could become full of grace--full of Jesus--had to go through that darkness. "How could this be done?--" But the moment she said "Yes," she had need to go in haste and give Jesus to John and his family..
Keep giving Jesus to your people not by words but by your example--by your being in love with Jesus--by radiating His holiness and spreading His fragrance of love everywhere you go.
Just keep the joy of Jesus as your strength.--Be happy and at peace.--Accept whatever He gives--and give whatever He takes with a big smile.--You belong to Him--tell Him I am Yours and if you cut me to pieces every single piece will be only all Yours.
Let Jesus be the victim and the priest in you.
I have started going round our houses in India--so I have beautiful time alone with Jesus in the train.
Pray for me as I do for you.
Yours in Jesus,
M. Teresa, MC
(Blessed Mother Teresa, Letter to a priest, Come Be My Light, pp 275-276)
Topics: Blessed Virgin, calling, generosity, holiness, humility, Jesus Christ, joy, Mary, Our Lady, priesthood, priestly soul, self-giving, self-sacrifice, self-surrender, smile, Victim, vocation