Showing posts with label Mary. Show all posts
Showing posts with label Mary. Show all posts

Immaculate Conception - December 2013

Every year, the Holy Father goes to Piazza Spagna in Rome to venerate the image of our Lady there. In 2013, Pope Francis went following the tradition, and offered the following prayer to our Lady.

THE HOLY FATHER’S PRAYER

Holy and Immaculate Virgin,
to You, who are the honor of our people
and the solicitous custodian of our city,
we turn with confidence and love.

You are the All Beautiful, O Mary!
Sin is not in You.
Awaken in all of us a renewed desire of holiness:
may the splendor of truth shine in our word,
may the song of charity resound in our works,
may purity and chastity inhabit our body and our heart,
may all the beauty of the Gospel be present in our life.

You are the All Beautiful, O Mary!
The Word of God was made flesh in You.
Help us to remain in attentive listening to the voice of the Lord:
may the cry of the poor not leave us indifferent,
may the suffering of the sick and of those in need not find us distracted,
may the loneliness of the elderly and the fragility of children move us,
may every human life be always loved and venerated by us all.

You are the All Beautiful, O Mary!
In You is the full joy of the blessed life with God.
Makes us not lose the meaning of our earthly journey:
may the gentle light of faith illumine our days,
may the consoling strength of hope orientate our steps,
may the infectious warmth of love animate our heart,
may the eyes of all of us remain well fixed there, in God, where true joy is.

You are the All Beautiful, O Mary!
Hear our prayer, answer our supplication:
may the beauty of the merciful love of God in Jesus be in us,
may this divine beauty save us, our city, the whole world.
Amen.


(Translation by Zenit)

Consecration of the World to the Immaculate Heart of Mary

by Pope Francis, October 13, 2013

Holy Mary Virgin of Fatima,
with renewed gratitude for your maternal presence
we join our voice to that of all the generations
who call you blessed.
We celebrate in you the works of God,
who never tires of looking down with mercy
upon humanity, afflicted with the wound of sin,
to heal it and save it.
Accept with the benevolence of a Mother
the act of consecration that we perform today with confidence,
before this image of you that is so dear to us.
We are certain that each of us is precious in your eyes
and that nothing of all that lives in our hearts is unknown to you.
We let ourselves be touched by your most sweet regard
and we welcome the consoling caress of your smile.
Hold our life in your arms:
bless and strengthen every desire for good;
revive and nourish faith;
sustain and enlighten hope;
awaken and animate charity;
guide all of us along the path of holiness.
Teach us your own preferential love
for the little and the poor,
for the excluded and the suffering,
for sinners and the downhearted:
bring everyone under your protection
and entrust everyone to your beloved Son, Our Lord Jesus.
Amen.

Mary unties the knots in our life

Mary’s faith unties the knot of sin (cf. Lumen Gentium, 56). What does that mean? The Fathers of the Second Vatican Council took up a phrase of Saint Irenaeus, who states that "the knot of Eve’s disobedience was untied by the obedience of Mary; what the virgin Eve bound by her unbelief, the Virgin Mary loosened by her faith" (Adversus Haereses, III, 22, 4).

The "knot" of disobedience, the "knot" of unbelief. When children disobey their parents, we can say that a little "knot" is created. This happens if the child acts with an awareness of what he or she is doing, especially if there is a lie involved. At that moment, they break trust with their parents. You know how frequently this happens! Then the relationship with their parents needs to be purified of this fault; the child has to ask forgiveness so that harmony and trust can be restored. Something of the same sort happens in our relationship with God. When we do not listen to him, when we do not follow his will, we do concrete things that demonstrate our lack of trust in him – for that is what sin is – and a kind of knot is created deep within us. These knots take away our peace and serenity. They are dangerous, since many knots can form a tangle which gets more and more painful and difficult to undo.

But we know one thing: nothing is impossible for God’s mercy! Even the most tangled knots are loosened by his grace. And Mary, whose "yes" opened the door for God to undo the knot of the ancient disobedience, is the Mother who patiently and lovingly brings us to God, so that he can untangle the knots of our soul by his fatherly mercy. We all have some of these knots and we can ask in our heart of hearts: What are the knots in my life? "Father, my knots cannot be undone!" It is a mistake to say anything of the sort! All the knots of our heart, every knot of our conscience, can be undone. Do I ask Mary to help me trust in God’s mercy, to undo those knots, to change? She, as a woman of faith, will surely tell you: "Get up, go to the Lord: he understands you". And she leads us by the hand as a Mother, our Mother, to the embrace of our Father, the Father of mercies.

--Pope Francis, 12 October 2013

Mary listens, decides, acts


Vatican City (AsiaNews) - Listening, decision, and action are traits that Mary shows throughout her life, in particular when she visited Elizabeth. They reflect the eternal relationship with God that every Christian should behold as model and example to follow.

Tonight, St Peter's Square resonated with the voices of 20,000 people reciting the Rosary. As candles cast their light on the crowd, a statue of Our Lady was carried through it.

At the end of the Marian prayer led by the Vicar General for Vatican City Card Angelo Comastri, Pope Francis delivered his meditation.

However, before the meeting with the faithful in St Peter's Square, Francis met a group of 22 children, three sisters among them, hospitalised in the Paediatric Oncology Ward of Rome's 'Agostino Gemelli Teaching Hospital'.

The meeting, Vatican Press Office director Fr Federico Lombardi said, took place in an atmosphere of prayer and great emotion, but also of joy, as it does every time children are involved.

The Pope spoke to the little ones and others who were present. He listened to their questions and accepted their small gifts, urging them to feel the presence of Jesus always near them "because Jesus loves them a lot."

After reciting Hail Mary together, the Pope gave them his blessing, which is "like a hug from God."

Lastly, as he usually does, he greeted with great affection all those present, each child with his or her parents.

In tonight's meditation, he was inspired by today's feast of the Visitation of the Blessed Virgin Mary to Elisabeth. "Three words," he said, "sum up Mary's attitude-listening, decision, and action-words that point to a road that stands before what the Lord asks of us in life."

"Listening. Where does the Mary's decision to visit her cousin Elizabeth come from? From a word of the angel of God, 'And behold, Elizabeth, your relative, has also conceived a son . . .' (Luke, 1:36). Mary knows how to listen to God. Don't forget that it is not just 'hearing'; it is 'listening' by paying attention, accepting, and showing openness to God. It is not the careless way by which we sometimes stand before the Lord or others. We hear words, but do not truly listen to them. Mary pays attention to God and listens to God. Mary also listens to the facts; that is, she reads the events of her life, paying attention to the tangible reality and does not stop at the surface; she goes deeper, to grasp the meaning. Another relative, Elisabeth, who is already old, is expecting a child: that is a fact. But Mary pays attention to its meaning, and knows how to grasp it 'for nothing will be impossible for God'."

"This also applies to our lives: listening to God speaking to us, and listening to everyday reality, paying attention to people and facts because the Lord is at the door of our life, and knocks in many ways, places signs on our path. It is up to us to see them."

"Decision" was the second trait the Pope stressed. "Mary does not live 'in a hurry', stressed out, but, as Saint Luke put it, 'Mary kept all these things, reflecting on them in her heart.' Even at the decisive moment of the Annunciation by the Angel, she asked, 'How can this be?' Yet, she did not stop to reflect, but took a step forward: she made a decision. She did not live in a hurry, but only when it was necessary did she "go quickly." Mary did not let herself be carried away by events, she did not skirt the difficulty of the decision. This was true both in the fundamental choice that would change her life, the Annunciation, "and in the daily choices, that are also very meaningful," like the marriage of Cana. "Even here, we see Mary's realism, humanity, and pragmatism. She paid attention to facts and issues. She saw and understood the difficulty of the two young newlyweds whose wedding was running short on wine. She thought about and knew that Jesus could do something, and so turned to the Son so that he might act, for 'They have no wine'."

"In life, it is difficult to make decisions; we often tend to postpone them, let others decide for us. We often prefer to be carried away by events, and follow the fashion of the moment. Sometimes, we know what we have to do, but we do not have the courage to do it or it seems too difficult because it means going against the current. In the Annunciation, the Visitation, the marriage at Cana, Mary went against the current. She listened to God, reflected upon and sought to understand reality. And she decided to entrust herself completely to God. She decided to visit, despite her pregnancy, her elderly relative, and was insistent on her Son to save the joy of the marriage."

Last: action. "Mary set out on the road 'in a hurry' . . . . Last Sunday, I pointed out how Mary, despite difficulties and criticism for her decision did not stop at anything. She left 'in a hurry'.  But when she was praying, before God who was talking, and reflecting and meditating on the facts of her life, Mary was not in a hurry; she did not go with the flow and did not let herself be carried away by events. When it was clear what God was asking of her, telling her what she had to do, she did not linger, nor slow down, but went quickly."

"Mary's action is a consequence of her obedience to the Angel's words, together with her charity. She visited Elizabeth to help out. By stepping out of her home, and of herself, for love, she carried what was most precious to her, Jesus: she carried her Son."

"Sometimes, we also stop to listen, and reflect on what we should do. Perhaps, we already know what decision we must take, but fail to act. We especially do challenge ourselves by moving quickly towards others to help them, show them understanding, and charity, so that we too might uphold, like Mary, the most precious thing we received, i.e. Jesus and his Gospel, in words and, above all, concrete deeds."

--http://www.asianews.it/news-en/Pope:-Listening,-decision,-action:-Mary's-deeds-as-a-model-for-Christians-28079.html

Mary goes in haste to help us


The pastor’s words made me think of a beautiful thing about Our Lady. When Our Lady, just having received the announcement that she would be the mother of Jesus, and the announcement that her cousin Elizabeth was expecting, the Gospel says, she set out in haste; she did not wait. She did not say to herself, “But I’m pregnant now, so I had better look after my health. My cousin will have friends who perhaps will help her.” She heard something and she “set out in haste.” It is lovely to think about these actions of Our Lady, our Mother, who sets out in haste, because it tells us about helping. She goes to help, she does not go to boast and say to her cousin: “Now listen, I’m in charge now because I am God’s mamma!” No she did not do that. She went to help! And Our Lady is always like this. She is our Mother, who always comes in haste when we need help. It would be nice to add to the litanies of Our Lady one that says “Lady who sets out in haste, pray for us!” This is beautiful, isn’t it? Because she always goes in haste she does not forget her children. And when her children are in difficulty, have a need and they call upon her, she goes in haste. And this makes us safe, the safety of always having our mother near, at our side. We go, we travel better in life when we have our mamma near. Let us think about this grace of Our Lady, this grace that she gives us: of being with us, but without making us wait. Always! She is – we have confidence in this – there to help us. Our Lady who always goes in haste, for us.

--Pope Francis, Homily, 26 May 2013, Sts. Elizabeth and Zechariah Parish
http://www.zenit.org/en/articles/pope-s-homily-during-mass-at-sts-elizabeth-and-zechariah-parish-in-rome?utm_campaign=weeklyhtml&utm_medium=email&utm_source=dispatch

Act of Entrustment of the Youth to our Lady of Fatima


ACT OF ENTRUSTMENT
TO THE MOST BLESSED VIRGIN MARY
FOR OUR YOUTH

Virgin of Fatima,
my dearly beloved Mother,
I entrust myself today,
in a very special way,
to your Immaculate Heart.

By this solemn act,
I offer my whole life to you,
my heart, my soul, my body
and especially this time of my youth
in which I am now living.

Guide me along the way that Jesus has traced out for us:

The way of love, of goodness and of sanctity.

Help me to flee from sin,
from evil and from egoism
and to resist temptations to violence,
to impurity, and to drugs.

I promise you to go to confession often
and to receive Jesus into my heart
as my spiritual food of life,
to observe the commandments of God
and to walk along the road of love and purity.

I want to be a witness of unity
by my great love for the Pope,
for my bishop,
and for my priests.

I love you, 0 sweetest Mother of mine,
and I offer you my youth
for the triumph of your Immaculate Heart in the world.

--John Paul II (?)

Mary "helps us in our growth, she helps us to face life, she teaches us to be free"


[Emphases have been added and are not part of the original text.]

Dear brothers and sisters!

This evening we are here before Mary. We have prayed to her, to maternally take us more and more in union with her Son Jesus; we have brought her our joys and our sorrows, our hopes and our difficulties; we have invoked her with the lovely name “Salus Populi Romani” (“protectress of the Roman people”) asking for all of us, for Rome, for the world that she keep us in good health. Yes, because Mary gives us health, she is our saving grace.

With his Passion, Death and Resurrection, Jesus Christ brings us salvation, the grace and the joy of being God’s children and the possibility of calling him with the name of the Father. Mary is a mother, a mother who takes care above all of the health of her children and knows how to heal them with her great and tender love. The Madonna is the custodian of our health. What does this mean? My thoughts go, above all, to three aspects: she helps us in our growth, she helps us to face life, she teaches us to be free.

1. A mother helps her children to grow and it is her wish that they grow well; this is why she teaches them to not yield to laziness – which is something that derives also from certain well-being -, she teaches them not to adapt themselves to a life of ease that desires nothing beyond material possessions. A mother takes care that her children’s growth is not stunted, that they grow strong and capable of taking responsibilities upon themselves, that they take on commitments in life and lean towards great ideals. The Gospel of Luke says that in the family of Nazareth Jesus “grew and became strong in spirit, filled with wisdom; and the grace of God was upon Him”(Luke 2,40). This is exactly what the Madonna does with us, she helps us to grow humanely and in faith, to be strong and not to yield to the temptation of being men and Christians in a superficial way, but to live with responsibility, reaching upwards all the time.

2. And then, a mother thinks of the health of her children, teaching them to face the difficulties of life. One does not educate, one does not look after someone’s health avoiding problems, as if life was a highway without obstacles. A mother helps her children to look to the problems in life with realism, not to lose oneself in them but to tackle them with courage, not to be weak, to know how to overcome them, in a healthy balance that a mother can “feel” is to be found in between the areas of safety and of risk. A life without challenges does not exist and a boy or a girl who does not know how to face challenges and put himself or herself on the line, has no backbone! Let us remember the parable of the Good Samaritan: Jesus does not commend the behavior of the priest or of the Levite, who avoid assisting the traveler who had been beaten, robbed and left half dead along the road, but that of the Samaritan who saw the situation of the man and tackled it in a concrete manner. Mary lived many difficult times in her life, from the birth of Jesus, when “there was no room for him in the inn” (Luke 2,7), up until the Calvary: (John 19,25). And like a good mother she is close to us so that we never lose courage before the adversities of life, before our own weaknesses, before our sins: she gives us strength, she points to the path of her Son. From the cross, indicating John, Jesus tells Mary: “Woman, here is your son,” and to John: “Here is your mother!” (John 19,26-27). We are all represented by that disciple: the Lord entrusts us to the loving hands and to the tenderness of the Mother, so that we can rely on her support when we face and overcome the difficulties of our human and Christian journey.

3. One last aspect: a good mother not only accompanies her children during their growth, not avoiding the problems and the challenges of life; a good mother also helps to take important decisions with freedom. But what does freedom mean? Certainly not doing all that one wants, letting oneself be dominated by passions, passing from one experience to the next without discernment, following the trends of the moment; freedom does not mean, so to say, throwing all that one does not like from the window. Freedom is given to us so that we make good choices in life! As a good mother, Mary teaches us to be, like she is, capable of making important decisions with the same full freedom with which she answered “yes” to God’s plan for her life (Luke 1,38).

Dear brothers and sisters, how difficult it is in our time to take important decisions! The ephemeral seduces us. We are victims of a tendency that pushes us towards the ephemeral… as if we wished to remain adolescents throughout our lives! We must not be afraid of definitive commitments, of commitments that involve and have an effect on our whole lives. In this way our lives will be fruitful!

The whole existence of Mary is a hymn to life, a hymn to love and to life: she generated Jesus the man and she accompanied the birth of the Church on Mount Calvary and in the Cenacle. The “Salus Populi Romani” is the mother that looks after our growth, she helps us face and overcome problems, she gives us freedom when we make important decisions; she is the mother who teaches us to be fruitful of good, joy, hope, to give life to others, both physical and spiritual life.

This is what we are asking of you this evening, Oh Mary, Salus Populi Romani, for the people of Rome, for all of us: give us the grace that only you can give, so that we may always be signs and tools of life.


教宗:瑪利亞,請助我們抵禦誘惑作出明確選擇

教宗方濟各返回聖母雪地大殿誦念玫瑰經。每一個「好媽媽」「幫助我們成長、面對生活、享受自由。」「沒有挑戰的人生不存在的,孩子不知道該如何面對挑戰」。自由「不是按自己的需要去做,讓個人的激情帶動,沒有辨別之下,從一個經驗傳遞到下一個。自由是給我們在生活中做出正確的選擇!」

羅馬(亞洲新聞) - 能夠作出明確的決定,以抗拒誘惑。教宗懇求瑪利亞,形容她的生命是一首「生命贊歌」,作為一位「好媽媽」,「幫助我們成長、面對生活、享受自由。」祈禱時常是生命的標記和工具,這是教宗方濟各今晚在羅馬聖母雪地大殿,向聖母誦念玫瑰經后的默想分享。

教宗抵達首間在西方奉獻給聖母的大殿。他在3月14日(圖)他當選翌日曾經到哪裡祈禱。在傍晚時,已有大批群眾在等候他。他在大門處吻了十字架,作為「接管」大殿的象征行動,然后入內在聖母畫像前祈禱,誦念玫瑰經的歡喜五端。

在聖母祈禱后,教宗方濟各向在場的信眾,談到瑪利亞作為一位母親,就像所有好媽媽一樣,「照顧她的孩子的健康,並知道她如何以偉大和溫良的愛如何來治療他們。聖母是我們健康的托管人。什麼意思?我想,這有三方面:她幫助我們成長;她幫助我們面對生活;她教導我們要自由。」

「一位母親幫助其孩子成長,她希望他們長大;這就是為什麼她教導子女不要屈服於懶惰。她教導他們不要不用隻渴望超越物質財富。一位母親照顧孩子,隻要他們的成長不是發育不良,他們成長強壯,能夠負起自己的責任,及承諾在生活的投身,以及傾向偉大的理想。聖母幫助我們以人性和在信德中成長,要堅強,而不要屈服於膚淺的誘惑,人和基督徒,要度有責任的生活,時常向上。」

「然后,母親挂心孩子的健康,教導他們面對生活的困難。人不是教育,不是看顧他們的健康以避免有問題,仿佛生命是一條沒有障礙的公路。一位母親幫助她的孩子面對現實生活中存在的問題,不要在他們中失去自己,但要有勇氣去解決這些問題,不是要軟弱,而是要知道如何克服這些問題,以一個健康的平衡方式,一位母親可以感受,可以在安全及有風險之間。」

「最后一方面:一位好母親不僅伴隨著她的孩子,他們的成長過程中,不回避問題和生活的挑戰;一位好母親,有助充滿自由去作出重大決策。但自由是什麼意思?當然不要讓自己的激情主導事情,要有明辨能力,把一個經驗傳遞到下一個。否則,就像把不喜歡的東西從窗口扔出去,這不是自由。自由要我們在生活中做出很好的選擇!作為一個好母親,瑪利亞教導我們,在重要的決定,一如她自己,以充分自由,對於天主對她的生活的計劃,回答『是』。」

「我們的時代要作出重要決定是何等困難!這短暫的事誘惑我們。我們是這種傾向的受害者,它催迫我們邁向短暫。一如我們希望我們的整個生活保持青少年心態!我們絕不能害怕明確承諾,該承諾要參與並影響我們的整個生命。這樣,我們的生活將是碩果累累!」

「瑪利亞的存在是一首生命贊歌,一首愛與生命的贊歌。她養育耶穌成人,她在加爾瓦略山上陪伴教會誕生,在晚餐廳亦然。聖母照顧我們的成長,她可以幫助我們面對和克服的問題,她給了我們自由去做重要決定;她是教我們富有善、喜悅、希望、給生命別人,包括身體和精神生活。這是我今天晚上,希望大家一起祈禱。噢,瑪利亞,為了羅馬人民,為我們所有人:求你給我們的恩寵,隻有你可以給我們,成為我們生命的標志和工具。」【妮】

http://www.asianews.it/news-zh/%E6%95%99%E5%AE%97%EF%BC%9A%E7%8E%9B%E5%88%A9%E4%BA%9A%EF%BC%8C%E8%AF%B7%E5%8A%A9%E6%88%91%E4%BB%AC%E6%8A%B5%E7%A6%A6%E8%AF%B1%E6%83%91%E4%BD%9C%E5%87%BA%E6%98%8E%E7%A1%AE%E9%80%89%E6%8B%A9-27834.html

The Rosary and contemplation


And in this month of May, I would like to recall the importance and beauty of the prayer of the Holy Rosary. Reciting the Hail Mary, we are led to contemplate the mysteries of Jesus, that is, to reflect on the key moments of his life, so that, as with Mary and St. Joseph, He is the center of our thoughts, of our attention and our actions . It would be nice if, especially in this month of May, we could pray the Holy Rosary together in the family, with friends, in the parish, or some prayer to Jesus and the Virgin Mary! Praying together is a precious moment that further strengthens family life, friendship! Let us learn to pray more in the family and as a family!

Dear brothers and sisters, we ask Saint Joseph and the Virgin Mary, who teach us to be faithful to our daily tasks, to live our faith in the actions of everyday life and to give more space to the Lord in our lives, to stop to contemplate His face.

--Pope Francis, Audience, 1 May 2013

Giving some space for the Lord

In the silence of daily events, St Joseph, together with Mary, have one common center of attention: Jesus. They accompany and nurture, with commitment and tenderness, the growth of the Son of God made man for us, reflecting on everything that happened. In the Gospels, St. Luke twice emphasizes the attitude of Mary, which is also that of St. Joseph: "She kept all these things and pondered them in her heart" (2,19.51). To listen to the Lord, we must learn to contemplate, feel His constant presence in our lives and we must stop and converse with Him, give him space in prayer. Each of us, even you boys and girls, young people, so many of you here this morning, should ask: how much space do I give to the Lord? Do I stop to talk with him? Ever since we were children, our parents have accustomed us to start and end the day with a prayer, to teach us to feel that the friendship and the love of God accompanies us. Let us remember the Lord more in our daily life!

 --Pope Francis, Audience, 1 May 2013

SAYING 'YES' WITH MARY

"Because of this, addressing ourselves to her 'full of grace,' we pray that she will obtain for us also, from Divine Providence, the ability to say every day our 'yes' to God's plans with the same humble and sincere faith with which she pronounced hers.

"May she who, receiving in herself the Word of God, abandoned herself to him without reservations, lead us to a more generous and unconditional response to his plans, also when we are called to embrace the cross."

--Benedict XVI, 31 May 2011

"REJOICE," "BE NOT AFRAID," "LET IT BE DONE"
[paragraph numbering based on the complete text has been added]

8. Let us now meditate briefly on the most beautiful Gospel of this Fourth Sunday of Advent, which for me is one of the loveliest passages of Sacred Scripture. And so as not to take too long, I would like to reflect on only three words from this rich Gospel.

9. The first word on which I would like to meditate with you is the Angel's greeting to Mary. In the Italian translation the Angel says: "Hail, Mary". But the Greek word below, "Kaire", means in itself "be glad" or "rejoice".

10. And here is the first surprising thing: the greeting among the Jews was "Shalom", "peace", whereas the greeting of the Greek world was "Kaire", "be glad". It is surprising that the Angel, on entering Mary's house, should have greeted her with the greeting of the Greeks: "Kaire", "be glad, rejoice". And when, 40 years later, the Greeks had read this Gospel, they were able to see an important message in it: they realized that the beginning of the New Testament, to which this passage from Luke referred, was bringing openness to the world of peoples and to the universality of the People of God, which by then included not only the Jewish people but also the world in its totality, all peoples. The new universality of the Kingdom of the true son of David appears in this Greek greeting of the Angel.

11. However, it is appropriate to point out straightaway that the Angel's words took up a prophetic promise that is found in the Book of the Prophet Zephaniah. We find the same greeting almost literally. Inspired by God, the Prophet Zephaniah says to Israel: "Shout for joy, O daughter Zion!... the Lord [is with you and] is in your midst". We know that Mary was very familiar with the Sacred Scriptures. Her Magnificat is a fabric woven of threads from the Old Testament. We may thus be certain that the Blessed Virgin understood straightaway that these were the words of the Prophet Zephaniah addressed to Israel, to the "daughter Zion", considered as a dwelling place of God. And now the surprising thing, which must have given Mary food for thought, is that these words, addressed to all Israel, were being specifically addressed to her, Mary. And thus, it must clearly have appeared to her that she herself was the "daughter Zion" of whom the Prophet spoke, and that the Lord, therefore, had a special intention for her, that she was called to be the true dwelling place of God, a dwelling place not built of stones but of living flesh, of a living heart, that God was really intending to take her, the Virgin, as his own true temple. What an intention! And as a result, we can understand that Mary began to think with special intensity about what this greeting meant.

12. However, let us now reflect in particular on the first word: "Rejoice, be glad". This is the first word that resounds in the New Testament as such, because the Angel's announcement to Zechariah of the birth of John the Baptist is the word that still rings out on the threshold between the two Testaments. It is only with this dialogue which the Angel Gabriel has with Mary that the New Testament really begins. We can therefore say that the first word of the New Testament is an invitation to joy: "rejoice, be glad!". The New Testament is truly "Gospel", the "Good News" that brings us joy. God is not remote from us, unknown, enigmatic or perhaps dangerous. God is close to us, so close that he makes himself a child and we can informally address this God.

13. It was the Greek world above all that grasped this innovation, that felt this joy deeply, for it had been unclear to the Greeks whether there was a good God, a wicked God or simply no God. Religion at that time spoke to them of so many divinities: therefore, they had felt they were surrounded by very different divinities that were opposed to one another; thus, they were afraid that if they did something for one of these divinities, another might be offended and seek revenge.

14. So it was that they lived in a world of fear, surrounded by dangerous demons, never knowing how to save themselves from these forces in conflict with one another. It was a world of fear, a dark world. Then they heard: "Rejoice, these demons are nothing; the true God exists and this true God is good, he loves us, he knows us, he is with us, with us even to the point that he took on flesh!".

15. This is the great joy that Christianity proclaims. Knowing this God is truly "Good News", a word of redemption.

16. Perhaps we Catholics who have always known it are no longer surprised and no longer feel this liberating joy keenly. However, if we look at today's world where God is absent, we cannot but note that it is also dominated by fears and uncertainties: is it good to be a person or not? Is it good to be alive or not? Is it truly a good to exist? Or might everything be negative? And they really live in a dark world, they need anaesthetics to be able to live. Thus, the words: "Rejoice, because God is with you, he is with us", are words that truly open a new epoch. Dear friends, with an act of faith we must once again accept and understand in the depths of our hearts this liberating word: "Rejoice!".

17. We cannot keep solely for ourselves this joy that we have received; joy must always be shared. Joy must be communicated. Mary went without delay to communicate her joy to her cousin Elizabeth. And ever since her Assumption into Heaven she has showered joy upon the whole world, she has become the great Consoler: our Mother who communicates joy, trust and kindness and also invites us to spread joy. This is the real commitment of Advent: to bring joy to others. Joy is the true gift of Christmas, not expensive presents that demand time and money.

18. We can transmit this joy simply: with a smile, with a kind gesture, with some small help, with forgiveness. Let us give this joy and the joy given will be returned to us. Let us seek in particular to communicate the deepest joy, that of knowing God in Christ. Let us pray that this presence of God's liberating joy will shine out in our lives.

19. The second word on which I would like to meditate is another word of the Angel's: "Do not fear, Mary", he says. In fact, there was reason for her to fear, for it was a great burden to bear the weight of the world upon herself, to be the Mother of the universal King, to be the Mother of the Son of God: what a burden that was! It was too heavy a burden for human strength to bear! But the Angel said: "Do not fear! Yes, you are carrying God, but God is carrying you. Do not fear!".

20. These words, "Do not fear", must have deeply penetrated Mary's heart. We can imagine how in various situations the Virgin must have pondered on those words, she must have heard them again.

21. At the moment when Simeon said to her: "This child is destined to be the downfall and the rise of many in Israel, a sign that will be opposed - and you yourself will be pierced with a sword", at that very moment in which she might have succumbed to fear, Mary returned to the Angel's words and felt their echo within her: "Do not fear, God is carrying you". Then, when contradictions were unleashed against Jesus during his public life and many said, "He is crazy", she thought once again of the Angel's words in her heart; "Do not fear", and went ahead. Lastly, in the encounter on the way to Calvary and then under the Cross, when all seemed to be destroyed, she again heard the Angel's words in her heart: "Do not fear". Hence, she stood courageously beside her dying Son and, sustained by faith, moved towards the Resurrection, towards Pentecost, towards the foundation of the new family of the Church.

22. "Do not fear": Mary also addresses these words to us. I have already pointed out that this world of ours is a world of fear: the fear of misery and poverty, the fear of illness and suffering, the fear of solitude, the fear of death. We have in this world a widely developed insurance system; it is good that it exists. But we know that at the moment of deep suffering, at the moment of the ultimate loneliness of death, no insurance policy will be able to protect us. The only valid insurance in those moments is the one that comes to us from the Lord, who also assures us: "Do not fear, I am always with you". We can fall, but in the end we fall into God's hands, and God's hands are good hands.

23. The third word: at the end of the colloquium, Mary answered the Angel, "I am the servant of the Lord. Let it be done to me as you say". Thus, Mary anticipated the "Our Father's" third invocation: "Your will be done". She said "yes" to God's great will, a will apparently too great for a human being; Mary said "yes" to this divine will, she placed herself within this will, placed her whole life with a great "yes" within God's will, and thus opened the world's door to God.

24. Adam and Eve, with their "no" to God's will, had closed this door. "Let God's will be done": Mary invites us too to say this "yes" which sometimes seems so difficult. We are tempted to prefer our own will, but she tells us: "Be brave, you too say: "Your will be done', because this will is good". It might at first seem an unbearable burden, a yoke impossible to bear; but in reality, God's will is not a burden, God's will gives us wings to fly high and thus we too can dare, with Mary, to open the door of our lives to God, the doors of this world, by saying "yes" to his will, aware that this will is the true good and leads us to true happiness. Let us pray to Mary, Comfort of the Afflicted, our Mother, the Mother of the Church, to give us the courage to say this "yes" and also to give us this joy of being with God and to lead us to his Son, to true life. Amen!


--Pope Benedict XVI, Homily, 18 Dec 2005

ON THE IMMACULATE CONCEPTION

O Virgin, by whose blessing all nature is blessed!

Blessed Lady, sky and stars, earth and rivers, day and night – everything that is subject to the power or use of man – rejoice that through you they are in some sense restored to their lost beauty and are endowed with inexpressible new grace. All creatures were dead, as it were, useless for men or for the praise of God, who made them. The world, contrary to its true destiny, was corrupted and tainted by the acts of men who served idols. Now all creation has been restored to life and rejoices that it is controlled and given splendour by men who believe in God.

The universe rejoices with new and indefinable loveliness. Not only does it feel the unseen presence of God himself, its Creator, it sees him openly, working and making it holy. These great blessings spring from the blessed fruit of Mary’s womb.

Through the fullness of the grace that was given you, dead things rejoice in their freedom, and those in heaven are glad to be made new. Through the Son who was the glorious fruit of your virgin womb, just souls who died before his life-giving death rejoice as they are freed from captivity, and the angels are glad at the restoration of their shattered domain.

Lady, full and overflowing with grace, all creation receives new life from your abundance. Virgin, blessed above all creatures, through your blessing all creation is blessed, not only creation from its Creator, but the Creator himself has been blessed by creation.

To Mary God gave his only-begotten Son, whom he loved as himself. Through Mary God made himself a Son, not different but the same, by nature Son of God and Son of Mary. The whole universe was created by God, and God was born of Mary. God created all things, and Mary gave birth to God. The God who made all things gave himself form through Mary, and thus he made his own creation. He who could create all things from nothing would not remake his ruined creation without Mary.

God, then, is the Father of the created world and Mary the mother of the re-created world. God is the Father by whom all things were given life, and Mary the mother through whom all things were given new life. For God begot the Son, through whom all things were made, and Mary gave birth to him as the Saviour of the world. Without God’s Son, nothing could exist; without Mary’s Son, nothing could be redeemed.

Truly the Lord is with you, to whom the Lord granted that all nature should owe as much to you as to himself.

--St Anselm, Sermon

DEVOTION TO MARY

The Second Vatican Council invites priests to look to Mary as to the perfect model for their existence, invoking her as "Mother of the supreme and eternal Priest, as Queen of Apostles, and as Protectress of their ministry". The Council continues, "priests should always venerate and love her, with a filial devotion and worship" (cf. Presbyterorum Ordinis, n. 18). The Holy Curé d'Ars, whom we are remembering in particular in this Year, used to like to say: "Jesus Christ, after giving us all that he could give us, wanted further to make us heirs to his most precious possession, that is, his Holy Mother (B. Nodet, Il pensiero e l'anima del Curato d'Ars, Turin 1967, p. 305). This applies for every Christian, for all of us, but in a special way for priests. Dear brothers and sisters, let us pray that Mary will make all priests, in all the problems of today's world, conform with the image of her Son Jesus, as stewards of the precious treasure of his love as the Good Shepherd. Mary, Mother of priests, pray for us!

BENEDICT XVI
GENERAL AUDIENCE, Papal Summer Residence, Castel Gandolfo, Wednesday, 12 August 2009

MOTHER OF PRIESTS

It seems to me that one can, therefore, understand how the special relationship of motherhood that exists between Mary and priests may constitute the primary source, the fundamental reason for her special love for each one of them. In fact, Mary loves them with predilection for two reasons: because they are more like Jesus, the supreme love of her heart, and because, like her, they are committed to the mission of proclaiming, bearing witness to and giving Christ to the world. Because of his identification with and sacramental conformation to Jesus, Son of God and Son of Mary, every priest can and must feel that he really is a specially beloved son of this loftiest and humblest of Mothers.

BENEDICT XVI
GENERAL AUDIENCE, Papal Summer Residence, Castel Gandolfo, Wednesday, 12 August 2009

TAKING MARY INTO ONE'S OWN LIFE

Before dying, Jesus sees his Mother beneath the Cross and he sees the beloved son. This beloved son is certainly a person, a very important individual, but he is more; he is an example, a prefiguration of all beloved disciples, of all the people called by the Lord to be the "beloved disciple" and thus also particularly of priests. Jesus says to Mary: "Woman, behold, your son!" (Jn 19: 26). It is a sort of testament: he entrusts his Mother to the care of the son, of the disciple. But he also says to the disciple: "Behold, your mother!" (Jn 19: 27).

The Gospel tells us that from that hour St John, the beloved son, took his mother Mary "to his own home". This is what it says in the [English] translation; but the Greek text is far deeper, far richer. We could translate it: he took Mary into his inner life, his inner being, "eis tà ìdia", into the depths of his being. To take Mary with one means to introduce her into the dynamism of one's own entire existence it is not something external and into all that constitutes the horizon of one's own apostolate.

BENEDICT XVI
GENERAL AUDIENCE, Papal Summer Residence, Castel Gandolfo, Wednesday, 12 August 2009

THE YES OF MARY

When God decided to become man in his Son, he needed the freely-spoken "yes" of one of his creatures. God does not act against our freedom. And something truly extraordinary happens: God makes himself dependent on the free decision, the "yes" of one of his creatures; he waits for this "yes". St Bernard of Clairvaux explained dramatically in one of his homilies this crucial moment in universal history when Heaven, earth and God himself wait for what this creature will say.

Mary's "yes" is therefore the door through which God was able to enter the world, to become man. So it is that Mary is truly and profoundly involved in the Mystery of the Incarnation, of our salvation. And the Incarnation, the Son's becoming man, was the beginning that prepared the ground for the gift of himself; for giving himself with great love on the Cross to become Bread for the life of the world. Hence sacrifice, priesthood and Incarnation go together and Mary is at the heart of this mystery.

BENEDICT XVI
GENERAL AUDIENCE, Papal Summer Residence, Castel Gandolfo, Wednesday, 12 August 2009

GO TO MARY

In dangers, in doubts, in difficulties, think of Mary, call upon Mary. Let not her name depart from your lips, never suffer it to leave your heart. And that you may more surely obtain the assistance of her prayer, neglect not to walk in her footsteps. With her for guide, you shall never go astray; while invoking her, you shall never lose heart; so long as she is in your mind, you are safe from deception; while she holds your hand, you cannot fall; under her protection you have nothing to fear; if she walks before you, you shall not grow weary; if she shows you favor, you shall reach the goal.

(St Bernard of Clairvaux, abbot, 1090-1153)

Q: Holy Father, I am Fr. Gulliermo M. Cassone, of the Community of Schoenstatt Fathers in Rome, and pastoral vicar in the parish of the Patron Saints of Italy, St. Francis and St. Catherine, in Trastevere. After the Synod on the Word of God, reflecting on proposition 55, ‘Mary Mother of God and Mother of Faith,’ I asked myself how to improve the relationship between the Word of God and Marian piety, both in the spiritual life of the priest and also in pastoral activity. Two images helped me: the Annunciation for hearing, and the Visitation for proclamation. I would like to ask, Holiness, that you illuminate us with your teaching on this theme. Thank you for this gift.

Benedict XVI:

It seems to me that you’ve already given the answer to your question. Really, Mary is the gift of hearing: we see it in the encounter with the Angel, and we see it again in all the scenes of her life, from the wedding at Cana, all the way to the Cross and to the day of Pentecost, when she is among the Apostles to welcome the Spirit. She is the symbol of opening, of the Church which awaits the coming of the Holy Spirit.
In the moment of the Annunciation, we can already glean the attitude of hearing – a true hearing, a hearing of interiorization, which does not simply say ‘yes,’ but assimilates the Word, takes the Word – and then follows it with true obedience, as if it were an interiorized Word, that is, it has become Word in me and for me, almost as the form of my life. This seems to me very beautiful: To see this active hearing, a hearing which attracts the Word in such a way that it enters in me and becomes Word in me, reflecting on it and accepting to the depths of the heart. Thus the Word becomes incarnation.

We see the same thing in the Magnificat. We know that it’s a fabric woven from the words of the Old Testament. We see that Mary truly is a woman of hearing, who conserves the Scripture in her heart. She not only knows the words of certain texts, but she was so identified with the Word that the words of the Old Testament become, in synthetic form, a song in her heart and on her lips. We see that her life was truly penetrated by the Word: she entered into the Word, she assimilated it and it became life in her, transforming itself anew in a Word of praise and of proclaiming the greatness of God.

It seems to me that St. Luke, referring to Mary, says at least three times, perhaps four times, that she assimilated and conserved the Words in her heart. She was, for the Fathers, the model of the Church, the model of the believer who conserves the Word, who carries in herself the Word; who not only reads it, interpreted with the intellect for knowing what it meant in that time and what the philological problems are and so on. All this is interesting and important, but it’s more important to hear the Word that must be conserved and that becomes Word in me, life in me, and the presence of the Lord. Thus, to me the connection seems important between Mariology and theology of the Word, regarding which the synodal fathers spoke, and about which we too will speak in the post-synodal document.

It’s obvious: ‘Madonna’ is a word of hearing, a word of silence, but also a word of praise, or proclamation, so that the Word of hearing becomes flesh anew and becomes the presence of the greatness of God.

(Benedict XVI, Q&A With Priests of Rome, 26 Feb 2009)

During an interview that our Holy Father gave in 1980, he held up his Rosary and said:

"Here is the remedy against evil. Pray, pray and ask for nothing else. Put everything in the hands of the Mother of God. We must be prepared to undergo great trials in the not too distant future. Trials that will require us to be ready to give up even our lives and a total gift of self to Christ and for Christ. Through your prayers and mine, it is possible to alleviate this tribulation, but it is no longer possible to avert it. It is only in this way the Church can be renewed. How many times, indeed, has the renewal of the Church been effected in blood. This time it will not be otherwise. We must be attentive to the prayer of the ROSARY." (Pope John Paul II)

SALVE, MATER MISERICORDIAE!
"Hail, Holy Queen, Mother of Mercy!"
Stay by my side.
Guide my steps.
Make me follow Jesus closely.
Let me not fall behind.
Give me courage.
Let me not be afraid.
Make me always generous and ready
to give whatever He asks,
to do whatever He requires.

25 March 2005