Give me all

 "Give me all of you!!! I don’t want so much of your time, so much of your talents and money, and so much of your work. I want YOU!!! ALL OF YOU!! I have not come to torment or frustrate the natural man or woman, but to KILL IT! No half measures will do. I don’t want to only prune a branch here and a branch there; rather I want the whole tree out! Hand it over to me, the whole outfit, all of your desires, all of your wants and wishes and dreams. Turn them ALL over to me, give yourself to me and I will make of you a new self---in my image. Give me yourself and in exchange I will give you Myself. My will, shall become your will. My heart, shall become your heart."

C.S. Lewis, Mere Christianity

"Now, Master, you may let your servant go in peace"

Saint Ignatius of Antioch (?-c.110), Bishop and martyr
Letter to the Romans, 5-7 (trans. J.H. Srawley)

"'Now, Master, you may let your servant go in peace.'

"Now I begin to be a disciple. May nothing of things visible or invisible seek to impede me that I may attain to Jesus Christ... Even if the most cruel tortures afflict me, may they only aid me in attaining to Jesus Christ. The furthest bounds of the universe, and the kingdoms of this world shall profit me nothing. It is better for me to die for the sake of Jesus Christ than to reign over the boundaries of the earth. Him I seek Who died for us. Him I desire, Who rose [for our sakes].

"My travail-pains are upon me... Suffer me to receive pure light. When I reach there then shall I be a man indeed. Suffer me to be an imitator of the passion of my God... My Love has been crucified, and there is not within me any fire of earthly desire, but only water that lives and speaks in me, and says from within me, 'Come hither to the Father.' I have no pleasure in the food of corruption nor in the pleasures of this material life. I desire God's bread, which is the flesh of Christ, Who is of the seed of David, and for drink I desire His blood, which is love incorruptible."

--http://www.dailygospel.org/main.php?language=AM&module=commentary&localdate=20101229

Does vocation still mean anything today?

We all know that today the faith is still contested, is indeed again being contested, with the aim of attacking and overcoming us, so that we ask: Isn't it all in vain? How is the wretched power of the faith to survive among the gigantic powers of this world? Must it not simply be crushed between the world powers of atheism, must it not simply give in before technology and science and all their potential and discoveries? Must it not simply capitulate before egoism and the covetousness that have become overpowerful and can no longer be restrained?' And we might ask: 'Does it still make any sense today to become a priest, a sower of the word? Are there not for a young man more promising, more profitable and more successful occupations in which he can better develop his gifts?

Isn't the whole thing then a hopelessly outdated cause? Isn't the time past when the faithful hastened to church? Do you not see, we hear people say, how everything is slowly but surely crumbling away? How [can you fight] a losing battle?

In fact God is still continually moving incognito through history. He is still continually veiling his power in the garb of powerlessness. And still continually the true values, the divine values, truth, love, faith, justice, are the forgotten and powerless things in this world. And yet--this parable says: 'Be comforted!' God's harvest is growing: however much there are also fellow-travelers who run away as soon as this seems advisable; however much is done in vain, somewhere the word is ripening. Even today. Even today it is still not in vain that there are people who venture to proclaim the word and to be there for the sake of the word; who venture to resist the flood of selfishness, of covetousness, of unscrupulousness, and to build a dam against it. Somewhere in silence their seed is ripening. Nothing is in vain.

--Joseph Ratzinger (Benedict XVI), Ministers of Your Joy, pp 15-16

ABEL'S SACRIFICE OF SELF

Not even when Abel and Cain were making the first sacrifice – not even then did God pay attention to their gifts. He looked into their hearts, and the gift that was acceptable was the one offered by the one who was acceptable in his heart. Abel, peaceable and righteous in sacrificing in innocence to God, taught the rest of us that when we bring our gift to the altar we should come, like him, with the fear of God, with a heart free of deceit, with the law of righteousness, with the peace of concord. He sacrificed in such a way, and so he was worthy to become, afterwards, himself a sacrifice to God: he who bore witness through the first martyrdom, who initiated the Lord’s passion by the glory of his blood, had both the Lord’s righteousness and the Lord’s peace. Such are those who are crowned by the Lord at the end; such are those who will sit and judge with him on the day of judgement.

--St Cyprian's treatise on the Lord's Prayer

Dare to say "Yes!" everyday

... a single great decision is not enough. It is certainly important, it is essential to dare to take the great fundamental decision once, to dare to utter the great “yes” that the Lord asks of us at a certain moment of our lives. But the great “yes” of the decisive moment in our life – the “yes” to the truth that the Lord puts before us – must then be won afresh every day in the situations of daily life when we have to abandon our “I” over and over again, placing ourselves at the Lord’s disposal when deep down we would prefer to cling to our “I”.

An upright life always involves sacrifice, renunciation. To hold out the promise of a life without this constant re-giving of self, is to mislead. There is no such thing as a successful life without sacrifice. If I cast a glance back over my whole life, I have to say that it was precisely the moments when I said “yes” to renunciation that were the great and important moments of my life.

...

Anyone who gives his life – day by day in small acts, which form part of the great decision – that person finds it. This is the challenging, but also profoundly beautiful and liberating truth that we wish to enter into, step by step, as the Cross makes its journey across the continents. May the Lord bless this journey. Amen.

(Benedict XVI, Homily, Palm Sunday--24th World Youth Day, 5 April 2009)

“He who loves his life loses it, and he who hates his life in this world will keep it for eternal life” (Jn 12:25). In other words, the one who wants to have his life for himself, living only for himself, keeping everything to himself and exploiting all its possibilities – is actually the one who loses his life. Life becomes boring and empty.

Only by self-abandonment, only by the disinterested gift of the “I” in favour of the “you”, only in the “yes” to the greater life, the life of God, does our life also become broad and great.

Thus this fundamental principle established by the Lord is ultimately identical to the principle of love. Love, in fact, means letting go of oneself, giving oneself, not wanting to possess oneself, but becoming free from oneself: not retiring into oneself – (what will become of me?) – but looking ahead, towards the other – towards God and towards the men that he sends to me. And once again, this principle of love, which defines man’s path, is identical to the mystery of the cross, to the mystery of death and resurrection that we encounter in Christ.

(Benedict XVI, Homily, Palm Sunday--24th World Youth Day, 5 April 2009)

(Letter of Fr Van Exem to Mother Teresa, when the latter was critically ill.)

Dear Mother,

Tomorrow morning I shall say Holy Mass
1. that you may have no operation
2. that you may be in China by the 7th October 93
3. that the Lord may take me and not you if that is His Will. His will, not mine.

I am with you and the Sisters, all of them.

There is a Calvary for every Christian. For you the way to Calvary is long, but Mary has met you on the road. You did not go up the hill, this is for later.

I adore the Blessed Sacrament which, I am sure, you have in your room.

Pray for me and all my companions, especially the companions of Jesus with whom I am.

Yours sincerely in our Lord,

C Van Exem, SJ

(Four days later, Father Van Exem died.)

(Come Be My Light, pp 322-323)

(Dialogue between Pope John Paul II and Mother Teresa, as recounted by Mother Teresa herself.)

After Holy Father gave a big speech to the people, I said, "Holy Father, I want to see you five minutes." He sat there; I sat there at his feet. He had his arms crossed with his head in his arms like this looking down at me. He said, "You got problems."

I said, "Holy Father, I am finding it very difficult. I have so many Sisters, 342 at the Mother House now in India, they need me and I need them, and now this continual calling. It is your will, I know, whatever you say I will do, but what do you want me to do?"

He said, "Continue doing what you are doing. Do not refuse Jesus. You have never refused Him before, do not refuse Him now. I will pray for you and give you the answer the next time I see you."

Just like that, simply like a child. Holy Father's words to me, "Do not refuse Jesus."

(Blessed Mother Teresa, Come Be My Light, pp 298-299)

Suffering, pain--failure--is but a kiss of Jesus, a sign that you have come so close to Jesus on the Cross that He can kiss you.--So my child be happy.... Do not be discouraged...so smile back... For you it is a most beautiful chance of becoming fully and totally all for Jesus.

---

Your parents must have kissed you as a real sign of love. If I am the spouse of Jesus crucified, He has to kiss me. Naturally, the nails will hurt me. If I come close to the crown of thorns it will hurt me.

(Blessed Mother Teresa, Come Be My Light, p 282)

Dear Co-worker of Christ,

You had said "Yes" to Jesus--and He has taken you at your word.--The Word of God became Man--Poor.--Your word to God--became Jesus--poor and so this terrible emptiness you experience. God cannot fill what is full.--He can fill only emptiness--deep poverty--and your "Yes" is the beginning of being or becoming empty. It is not how much we really "have" to give--but how empty we are--so that we can receive fully in our life and let Him live His life in us.

In you today--He wants to relive His complete submission to His Father--allow Him to do so. Does not matter what you feel--as long as He feels alright in you. Take away your eyes from your self and rejoice that you have nothing--that you are nothing--that you can do nothing. Give Jesus a big smile--each time your nothingness frightens you.

This is the poverty of Jesus. You and I must let Him live in us and through us in the world.

Cling to Our Lady--for she too--before she could become full of grace--full of Jesus--had to go through that darkness. "How could this be done?--" But the moment she said "Yes," she had need to go in haste and give Jesus to John and his family..

Keep giving Jesus to your people not by words but by your example--by your being in love with Jesus--by radiating His holiness and spreading His fragrance of love everywhere you go.

Just keep the joy of Jesus as your strength.--Be happy and at peace.--Accept whatever He gives--and give whatever He takes with a big smile.--You belong to Him--tell Him I am Yours and if you cut me to pieces every single piece will be only all Yours.

Let Jesus be the victim and the priest in you.

I have started going round our houses in India--so I have beautiful time alone with Jesus in the train.

Pray for me as I do for you.

Yours in Jesus,

M. Teresa, MC

(Blessed Mother Teresa, Letter to a priest, Come Be My Light, pp 275-276)

(A journalist asked Mother Teresa if she was ever in doubt. After all, the journalist said, Christ himself had moments of doubt in Gethsemane.)

No. There was no doubt. It was only for a moment that He felt unsure. That was as a human being. That was natural. The moment you accept, the moment you surrender yourself, that's the conviction. But it may mean death to you, eh? The conviction comes the moment you surrender yourself. Then there is no doubt. The moment Jesus said, "Father, I am at your disposal, Thy will be done," He had accepted. That was His agony. He felt all the things you and I would feel as human beings. That's why He was like unto us in all things, except sin."

[If uncertainty remains] that's the time to go on your knees, eh? .... In that prayer, God cannot deceive you because that prayer comes from within you. That is the time you want Him most. Once you have got God within you, that's for life. There is no doubt. You can have other doubts, eh? But that particular one will never come again. No, I have never had doubt.... But I am convinced that it is He and not I. That it is His work, and not my work. I am only at His disposal. Without Him I can do nothing. But even God could do nothing for someone already full. You have to be completely empty to let Him in to do what He will. That's the most beautiful part of God, eh? Being almighty, and yet not forcing Himself on anyone.

(Blessed Mother Teresa, Come Be My Light, pp 259-260)

I feel sometimes afraid, for I have nothing, no brains, no learning, no qualities required for such a work, and yet I tell Him that my heart is free from everything and so it belongs completely to Him, and Him alone. He can use me just as it will please Him best. To please Him only is the joy I seek.

(Blessed Mother Teresa's letter to Archbishop Périer, The Private Writings of the "Saint of Calcutta")

Why must we give ourselves fully to God? Because God has given Himself to us. If God who owes nothing to us is ready to impart to us no less than Himself, shall we answer with just a fraction of ourselves? To give ourselves fully to God is a means of receiving God Himself. I for God and God for me. I live for God and give up my own self, and in this way induce God to live for me. Therefore to possess God we must allow Him to possess our soul.

(Blessed Mother Teresa, The Private Writings of the "Saint of Calcutta")