Showing posts with label mortification. Show all posts
Showing posts with label mortification. Show all posts

Your toothache can save a soul

 From a FB post

YOU CAN SAVE A SOUL A DAY or A SOUL AN HOUR

It is easy: the state of grace, Love of God in your heart, and a holy zest at making the most of a chain of circumstances and tasks that fill the day.

"My God, I offer up all my stems today in union with the sacred steps of Jesus; I ask for a soul (the soul of a non-Christian; the conversion of a sinner; a soul from purgatory).

"I offer You every breath I draw today; in union with Jesus; and I ask for another soul. I unite this headache, this heartache, this disappointment, this little sacrifice, this being patient when I am troubled, to the sacred sufferings of Jesus - and I ask a soul for each one."

Jesus is very good. He will be so happy to give grace for the asking. He is rich, too. He can pay you with souls for every coin of sacrifice. You may never know the souls you help: your good works may reach down to a soul in Russia, in Europe. You won't be able to count your trophies, for the work is hidden; but your guardian angels is a good secretary - he misses nothing.

Fasting according to an Eastern Father

 "Let thy mind fast from vain thoughts; let thy memory fast from remembering evil; let thy will fast from evil desire; let thine eyes fast from bad sights: turn away thine eyes that thou mayest not see vanity; let thine ears fast from vile songs and slanderous whispers; let thy tongue fast from slander, condemnation, blasphemy, falsehood, deception, foul language and every idle and rotten word; let thy hands fast from killing and from stealing another's goods; let thy legs fast from going to evil deeds: Turn away from evil, and do good."

Saint Tichon of Zadonsk

Off-the-cuff remarks in Sarajevo

(Vatican Radio) On Saturday June 6 (2015)  Pope Francis was set to deliver a speech during a meeting in Sarajevo with men and women religious. But after listening to first hand testimonies of persecution suffered by people during the recent war and the challenges facing people in the  region today he decided to speak off the cuff. This is Vatican Radio's  translation of what he said:

I prepared a discourse for you but after hearing the testimony of the priests and woman religious, I feel I need to speak to you off the cuff. They told us about their experiences, good and bad things, so I shall leave my discourse with the Cardinal Archbishop. It’s a good discourse! The witnesses spoke for themselves. This is the memory of your people. A people that has no memory has no future. This is the memory of your fathers and mothers in the Faith. Only three people spoke but behind them are many others who suffered as well.

Dear sisters and brothers, you must not forget your history, not in order to hold grudges, but in order to create peace. Not to consider that history as something strange, but to love as they loved. In your blood, in your vocation, is the vocation and blood of these three martyrs. There is the blood and the vocation of many religious, priests and seminarians.  The Apostle Paul, in his letter to the Hebrews, tells us not to forget those who have gone before us, those who have transmitted the Faith to us. These people have transmitted the Faith to you, and taught you how to live the Faith. The Apostle Paul tells us not to forget Jesus Christ, the first martyr. These people have followed in the footsteps of Jesus Christ. We need to restore memory in order to make peace.

A few words are lodged in my heart: one of these is “forgiveness”. A man and a woman who consecrate their lives to the Lord, but don’t know how to forgive, are worth nothing. Forgiving an enemy who says something bad to you, or a sister who is jealous, isn’t difficult. But forgiving someone who kicks you and hurts you, who threatens your life with a gun, that is hard to forgive. Yet they did this, and they tell us we should do the same. Something else that stays with me is the 120 days in the concentration camp. How many times the spirit of the world causes us to forget those who have preceded us with their suffering? Those days in the concentration camp were counted by the minute because every minute, every hour, was torture: living together, filthy, without food or water, in the heat and the cold, and for so long. And we who complain when our tooth hurts, or because we want a TV in our room, or more creature comforts, or we gossip about the superior because the food isn’t good enough. Don’t forget the testimonies of those who went before. Think how much they suffered. Think about the six-litre blood transfusion the first priest received in order to keep him alive. Carry a cross that is worthy of Jesus Christ. Worldly sisters, priests and bishops are caricatures who are worth nothing because they do not remember the martyrs. They don’t remember Jesus Christ crucified who is our only glory.

I think of (the story we were told about) the militiaman who gave a pear to the sister, and the Muslim woman who lives in America now, and who fed the priest. We are all brothers and sisters, even that cruel man. I don’t know what he was thinking, but he felt the Holy Spirit. Maybe he remembered his mother when he gave that pear to the sister. And that Muslim woman who went beyond religious difference, she believed in God. Seek the God of all. We all have the possibility to seek the seeds of Good, because we are all Children of God. Blessed are you who have these witnesses so close to you. Please never forget them. May our lives grow though these memories. I think of the priest whose parents and sister died, he was left alone but he was the fruit of love, marital love. I think of the sister, she too was a daughter. I think of what the Cardinal Archbishop said: what happens to the Garden of Life? Why doesn’t it flourish? Pray for families so that they may flourish with many children and that there may be many vocations. Finally, I would like to tell you that what we have heard is a story of cruelty. Today, in wars around the world, we see so much cruelty. Be the opposite of cruel: be tender, fraternal, forgiving. And carry the cross of Jesus Christ. That’s what Holy Mother Church wants of you: to be small martyrs, small witnesses of the Cross of Christ. May God bless you and please pray for me.

What fasting really means, according to St John Chrysostom

The value of fasting consists not only in avoiding certain foods, but in giving up of sinful practices. The person who limits his fast only to abstaining from meat is the one who especially lowers the value of it. Do you fast? Prove it by doing good works. If you see someone in need, take pity on them. If you see a friend being honored, don't get jealous of him. For a true fast, you cannot fast only with your mouth. You must fast with your eyes, your ears, your feet, your hands, and all parts of your body. You fast with your hands by keeping them pure from doing greedy things. You fast with your feet by not going to see forbidden shows or plays. You fast with your eyes by not letting them look upon impure pictures. Because if this is forbidden or unlawful, it mars your fast and threatens the safety of your soul. But if you look at things which are lawful and safe you increase your fast, for what you see with your eyes influences your conduct. It would be very stupid to eliminate or give up meat and other foods because of the fast but feed with your eyes upon other things which are forbidden. You don't eat meat, you say? But you allow yourself to listen to lewd things. You must fast with your ears, too. Another way of fasting with your ears is not to listen to those who speak evil or untrue things about others. "Thou shalt not receive an idle report. " This is especially true of rumors, gossip, untruths which are spoken to harm another. Besides fasting with your mouth by not eating certain foods, your mouth should also fast from foul language or telling lies about others. For what good is it if you don't eat meat or poultry, and yet you bite and devour your fellow man? --St John Chrysostom

WHY FAST? WHY MORTIFY? Fast from what is in itself lawful, that you may receive pardon for what you have formerly done amiss. Redeem an eternal fast by a short and transitory one. For we have deserved hell fire, where there will be no food, no consolation, no end; where the rich man begs for a drop of water, and is not worthy to receive it. A truly good and salutary fast, the observance of which frees us from eternal punishment, by obtaining for us in this life the remission of our sins. Nor is it only the remission of former transgressions, but likewise a preservative against future sin, by meriting for us grace to enable us to avoid those faults we might otherwise have committed. I will add another advantage, which results from tasting, one which I hope I am not deceived in saying you have frequently experienced. It gives devotion and confidence to prayer. Observe how closely prayer and fasting are connected. Prayer gives us power to fast, fasting enables us to pray. Fasting gives strength to our prayer, prayer sanctifies our fast, and renders it worthy of acceptance before the Lord. (St. Bernard, Serm. de Orat.) ---- Wherefore, my dear brethren, if the taste only has caused us to offend God, let the taste only fast, and it will be enough. But if the other members also have sinned, let them also fast. Let the eye fast, if it has been the cause of sin to the soul; let the ear fast, the tongue, the hand, and the soul itself. -- St Bernard of Clairvaux

WHAT FASTING REALLY MEANS Let the eye fast from beholding objects, which are only calculated to excite curiosity and vanity; that being now humbled, it may be restrained to repentance, which before wandered in guilt. Let the ear fast from listening to idle stories and words that have no reference to salvation. Let the tongue fast from detraction and murmuring, from unprofitable and sacrilegious discourse; sometimes also, out of respect to holy silence, from speaking what appears necessary and profitable. Let the hand also fast from useless works, and from every action that is not commanded. But above all, let the soul fast from sin and the doing of its own will. Without these fasts, all others will not be accepted by the Lord. - - St. Bernard of Clairvaus, Serm. 2 de Jejun. Quad http://haydock1859.tripod.com/id20.html http://acontinualfeastcontinued.blogspot.com/2010/03/advice-on-fasting-from-st-bernard-of.html

OFFER IT UP!

When we must do something we dislike, let us say to God: "My God, I offer you this in honor of the moment when You died for me."

- St. John Vianney, Patron Saint of Priests

Nunc gaudeo in passionibus pro vobis et adimpleo,
ea quae desunt passionum Christi in carne mea pro corpore eius,
quod est ecclesia...


Now I rejoice in my sufferings for your sake,
and in my flesh I complete what is lacking in Christ's afflictions for the sake of his body,
that is, the church...

(Colossians 1:24)

Hi, qui in stádio currunt, omnes quidem currunt, sed unus áccipit bravíum. Sic cúrrite, ut comprehendátis. Omnis autem, qui in agóne conténdit, ab ómnibus se ábstinet, et illi quidem, ut corruptíbilem corónam accípiant, nos autem incorrúptam.

All the runners at the stadium are trying to win, but only one of them gets the prize. You must run in the same way, meaning to win. All the fighters at the games go into strict training; they do this just to win a wreath that will wither away, but we do it for a wreath that will never wither.

(I Corinthians 9:24-25)

(Letter of Mother Teresa to a sister who was sick.)

My dearest Child,

Thanks for the lovely consoling letter of the 14th. Keep looking at the Sacred Heart.--Why worry if it be TB or not?--You are His and it is His gift to you, His spouse. Was it not Mother who taught you to say for the profession "I desire to become the Spouse of Jesus Crucified?"--It is not Jesus glorified or in the crib, but on the Cross--alone--naked--bleeding--suffering--dying on the Cross. So if you are the first one in the Society whom He chooses to be alone on the bed of the Cross, why my child, we must thank God for all--for this His special love for you, for me and the Society. You are but a child still, and life is beautiful--but the way He has chosen for you is the true way.--So smile--smile at the Hand that strikes you--kiss the Hand that is nailing you to the Cross.--I don't believe just as you that you have TB--but let them do all that they want with you.--Be like a little lamb--smile at everyone. Don't worry, I shall beg the money and will come to see you as soon as I hear more definite news from Sister.

"Let them look up and see only Jesus." I have promised our Lady 25,000 Memorares for your cure and we shall say it within these 9 days. Please thank M. Rose for her kindness to you. I am very happy with whatever God does with you all--you are all His.

Love Jesus and keep a smiling heart for Him.--All these disturbing thoughts come from the devil--ignore them all. God bless you my child.

Mother

(Blessed Mother Teresa, Come Be My Light, pp 156-157)

Our work for souls is great, but without penance and much sacrifice it will be impossible.--We have to do much more penance than even the Carmelites because of the closeness of sin.

(Blessed Mother Teresa, Come Be My Light, p 141)

Cheerfulness is a sign of a generous and mortified person who forgetting all things, even herself, tries to please her God in all she does for souls. Cheerfulness is often a cloak which hides a life of sacrifice, continual union with God, fervor and generosity. A person who has this gift of cheerfulness very often reaches a great height of perfection. For God loves a cheerful giver (cf II Cor 9:7) and He take close to His heart the religious he loves.

(Blessed Mother Teresa, The Private Writings of the "Saint of Calcutta")