Showing posts with label vocation. Show all posts
Showing posts with label vocation. Show all posts

Everyone has a vocation

"The garden of the Lord, brethren, includes – yes, it truly includes – includes not only the roses of martyrs but also the lilies of virgins, and the ivy of married people, and the violets of widows. There is absolutely no kind of human beings, my dearly beloved, who need to despair of their vocation; Christ suffered for all. It was very truly written about him: who wishes all men to be saved, and to come to the acknowledgement of the truth."


A sermon preached by St Augustine on the feast day of St Laurence

"Now, Master, you may let your servant go in peace"

Saint Ignatius of Antioch (?-c.110), Bishop and martyr
Letter to the Romans, 5-7 (trans. J.H. Srawley)

"'Now, Master, you may let your servant go in peace.'

"Now I begin to be a disciple. May nothing of things visible or invisible seek to impede me that I may attain to Jesus Christ... Even if the most cruel tortures afflict me, may they only aid me in attaining to Jesus Christ. The furthest bounds of the universe, and the kingdoms of this world shall profit me nothing. It is better for me to die for the sake of Jesus Christ than to reign over the boundaries of the earth. Him I seek Who died for us. Him I desire, Who rose [for our sakes].

"My travail-pains are upon me... Suffer me to receive pure light. When I reach there then shall I be a man indeed. Suffer me to be an imitator of the passion of my God... My Love has been crucified, and there is not within me any fire of earthly desire, but only water that lives and speaks in me, and says from within me, 'Come hither to the Father.' I have no pleasure in the food of corruption nor in the pleasures of this material life. I desire God's bread, which is the flesh of Christ, Who is of the seed of David, and for drink I desire His blood, which is love incorruptible."

--http://www.dailygospel.org/main.php?language=AM&module=commentary&localdate=20101229

"The Lord walks the roads of our daily life"

The Lord walks the roads of our daily life. Today too, in this moment, here, the Lord passes through the piazza. He calls us to go with him, to work with him for the Kingdom of God, in the Galilees of our time. Each of you should think: the Lord passes by today, the Lord looks at me, he is looking at me! What does the Lord say to me? And if one of you feels that the Lord says to him, “Follow me,” be courageous, go with the Lord. The Lord never disappoints. Listen in your heart whether the Lord is calling you to follow him. Let us allow ourselves to be reached by his gaze, his voice, and let us follow him! So “that the joy of the Gospel may reach to the ends of the earth, illuminating even the fringes of our world” (“Evangelii gaudium,” 288).

--Pope Francis, Angelus, 26-Jan-2014
http://www.zenit.org/en/articles/on-following-christ--2

Pope Francis on the 60th anniversary of the discovery of his call


“I want to tell you about a personal experience. Yesterday was the 60th anniversary of the day when I heard the calling from Jesus within my heart.  But I say it not to have you bring me a cake here, no it's not that. But that memory, 60 years from that day, I will never forget, the Lord made me feel strongly that I had to go forward on that path. I was 17 years old, several years had passed before making this decision, this invitation, became real, definitive. Then several years of joy and success went by. But also of failures, of sin. Sixty years on the path of our Lord, within him, beside him, always with him, and I want to say this: I do not regret it! Why not? Because I feel like Tarzan, and that I'm strong enough to keep going forward? No. I do not regret it because always, even in moments of darkness, moments of sin, in moments of weakness, in moments of failures, I have looked to Jesus and I have trusted Him, and He has never left me alone. Always trust Jesus. He always goes forward. He goes with us. But listen, He never lets us down. He is faithful, a trusting companion. Think of this as my testimony, I am happy of these 60 years with the Lord.”

http://www.romereports.com/palio/pope-francis-tells-sardinian-youth-how-he-discovered-his-vocation-60-years-ago-english-11081.html#.UkD8Gq7X9OQ

Paternity in celibacy

Commitment of love, joy and fruitful celibacy
(Pope Francis' Address to Seminarians and Novices who took part in the Year of Faith pilgrimage entitled “I Trust in You”.)

VATICAN CITY, July 07, 2013

Good evening!

I asked Archbishop Fisichella if you understood Italian and he told me that you all have the translation. I am somewhat calmed.

I thank Archbishop Fisichella for his words and I also thank him for his work: he has worked so much not only to do this but for all that he has done and will do in the Year of Faith. Thank you so much! However, Archbishop Fisichella said a word, and I don’t know if it’s true, but I take it up: he said that all of you wished to give your life forever to Christ! Now you applaud, celebrate, because it is the time of nuptials … However, when the honeymoon is over, what happens? I heard a seminarian, a good seminarian who said he wanted to serve Christ, but for ten years, and then he would think of starting another life … This is dangerous! However provisional, but this is dangerous because one does not gamble one’s life once and for all. I marry as long as love lasts; I will be a nun but for a “short time,” for “some time,” and then I’ll see; I will be a seminarian to become a priest, but I don’t know how the story will end. This is not right with Jesus! I will not reproach you, I reproach this culture of the provisional, which beats us all, because it doesn’t do us good: because a definitive choice today is very difficult. In my time it was easier, because the culture favored a definitive choice be it for matrimonial life, or the consecrated or priestly life. However, in this age a definitive choice isn’t easy. We are victims of this culture of the provisional. I would like you to think about learning to close the door of our interior cell from inside. Once a priest, a good priest, who didn’t feel he was a good priest because he was humble, felt himself a sinner and prayed much to Our Lady and said this to Our Lady – I will say it in Spanish because it’s a lovely poem: “This afternoon, Lady, the promise is sincere. Just in case, don’t forget to leave the key outside”. But this is said thinking always of love for the Virgin; it is said to Our Lady. However, when one always leaves the key  outside, because of what might happen … This is not right. We must learn to close the door from inside! And if I’m not sure, I must think, must take time, and when I feel secure in Jesus, I understand, because no one is secure without Jesus! – when I feel secure, I close the door. Have you understood this? What is the culture of the provisional?

When I came in, I saw what I had written. I would like to say a word to you, and that word is joy. Wherever there are consecrated persons, seminarians, women and men religious, young people, there is joy, there is always joy. It’s the joy of freshness; it’s the joy of following Jesus; the joy that the Holy Spirit gives us, not the world’s joy. There is joy. But where is joy born?  It is born … However, on Saturday evening I will go home and will dance with my old companions. Is joy born from this, the joy of a seminarian, for instance, yes or no?

Some will say: joy is born from the things one has, and so, the search for the latest model of the smartphone, the fastest scooter, the car that attracts attention … But I tell you, really, I feel badly when I see a priest or a nun with the latest model car: but this can’t be! You are thinking this: but, Father, must we now go on bicycles? The bicycle is good! Monsignor Alfred goes on bicycle, he goes with his bicycle. I think a car is necessary, because so much work must be done here and there, but choose a more modest bicycle! And if you like a lovely one, think of how many children die of hunger, think of this alone! Joy is not born, does not come from the things one has! Others say it comes from the most extreme experiences:  to feel the thrill of the strongest sensations; youth likes to live on the knife’s edge, it really likes this! Others think it comes from dressing more fashionably, from entertainment in the most fashionable places – but in saying this I’m not saying that nuns go to such places, I say it of young people in general. Others, yet, from success with girls or boys, go perhaps from one to the other. It’s this insecurity of love, which isn’t secure; it’s a “test” of love.” And we could continue … You also are in contact with this reality which you can’t ignore.

We know that all this can extinguish a desire, can create emotions, but in the end it’s a joy that remains superficial, it doesn’t go deep down, it’s not a profound joy: it’s the inebriation of a moment that does not render us truly happy. Joy is not the inebriation of a moment, it’s something else!

True joy doesn’t come from things, from having, no! It’s born from the encounter, from the relation with others. It’s born from feeling accepted, understood, loved and from this acceptance, this understanding and this love, and not because it’s of interest for the moment, but because the other, the other is a person. Joy is born from the gratuitousness of an encounter! And from hearing it said: “You are important to me,” not necessarily in words. This is beautiful … And it is this, in fact, that God makes us understand. In calling us God says to us: “You are important to me, I love you, I count on you.” Jesus says this to each one of us! Joy is born from here, the joy of the moment in which Jesus looked at me. To understand and to feel this is the secret of our joy. To feel loved by God, to feel that for Him we are not numbers, but persons; and to feel that it is He who calls us. To become priests, Religious is not primarily our choice. I don’t trust tet seminarian, the novice who says: “I have chosen this path.” I don’t like this. It’s not right! But it is the response to a call and to a call of love. I hear something within me, which makes me restless, and I answer yes. The Lord makes us feel this love in prayer, but also through so many signs that we can read in our life, so many persons that He puts on our path. And the joy of the encounter with Him and of His call leads not to closing ourselves but to opening ourselves; it leads to service in the Church. Saint Thomas said “bonus est diffusivum sui” – it’s not too difficult Latin! – Good diffuses itself. And joy also diffuses itself. Don’t be afraid to show the joy of having answered the Lord’s call, of the choice to love and witness His Gospel in the service of the Church. And joy, real joy, is contagious; it infects … it makes us go forward. Instead, when one comes across a seminarian who is too serious, too sad, or a similar novice, one thinks: but something is wrong! The joy of the Lord is lacking, the joy that leads one to service, the joy of the encounter with Jesus, which leads one to the encounter with others to proclaim Jesus. This is lacking! There’s no holiness in sadness, there isn’t! Saint Teresa – there are so many Spaniards who know her well – said: “A sad Saint is a sorry Saint!” It’s not much … When one comes across a seminarian, a priest, a nun, a novice, with a long, sad face, who seems as though a very wet covering has been thrown over his/her life, a heavy covering that pulls them down … something is wrong! But please, let us never have nuns, never have priests with the face of a “pepper in vinegar,” never! But with the joy that comes from Jesus. Think of this: when joy is lacking in a priest – I say a priest, but a seminarian also -- when joy is lacking in a nun, when she is sad, you can think: “But it’s a psychiatric problem.” No, it’s true that it could be, it could be, certainly. It happens that some little ones get sick. It can happen, but in general it isn’t a psychiatric problem. Is it a problem of dissatisfaction? Well, yes. But what’s at the bottom of that lack of joy? It’s a problem of celibacy. I shall explain. You, seminarians, nuns, consecrated your love to Jesus, a great love. Your heart is for Jesus, and this leads us to make the vow of chastity, the vow of celibacy. However, the vow of chastity and the vow of celibacy do not end at the moment of the vow; they go on. It’s a journey that matures, which matures towards pastoral paternity, towards pastoral maternity, and when a priest is not the father of his community, when a nun is not the mother of all those with whom she works, they become sad. This is the problem. Given this, I say to you: the root of sadness in pastoral life lies, in fact, in the lack of paternity and maternity that comes from living this consecration badly, which instead should lead us to fruitfulness. We can’t think of priests or nuns who aren’t fruitful: this isn’t Catholic! This isn’t Catholic! This is the beauty of consecration: it is joy, joy …

Mary listens, decides, acts


Vatican City (AsiaNews) - Listening, decision, and action are traits that Mary shows throughout her life, in particular when she visited Elizabeth. They reflect the eternal relationship with God that every Christian should behold as model and example to follow.

Tonight, St Peter's Square resonated with the voices of 20,000 people reciting the Rosary. As candles cast their light on the crowd, a statue of Our Lady was carried through it.

At the end of the Marian prayer led by the Vicar General for Vatican City Card Angelo Comastri, Pope Francis delivered his meditation.

However, before the meeting with the faithful in St Peter's Square, Francis met a group of 22 children, three sisters among them, hospitalised in the Paediatric Oncology Ward of Rome's 'Agostino Gemelli Teaching Hospital'.

The meeting, Vatican Press Office director Fr Federico Lombardi said, took place in an atmosphere of prayer and great emotion, but also of joy, as it does every time children are involved.

The Pope spoke to the little ones and others who were present. He listened to their questions and accepted their small gifts, urging them to feel the presence of Jesus always near them "because Jesus loves them a lot."

After reciting Hail Mary together, the Pope gave them his blessing, which is "like a hug from God."

Lastly, as he usually does, he greeted with great affection all those present, each child with his or her parents.

In tonight's meditation, he was inspired by today's feast of the Visitation of the Blessed Virgin Mary to Elisabeth. "Three words," he said, "sum up Mary's attitude-listening, decision, and action-words that point to a road that stands before what the Lord asks of us in life."

"Listening. Where does the Mary's decision to visit her cousin Elizabeth come from? From a word of the angel of God, 'And behold, Elizabeth, your relative, has also conceived a son . . .' (Luke, 1:36). Mary knows how to listen to God. Don't forget that it is not just 'hearing'; it is 'listening' by paying attention, accepting, and showing openness to God. It is not the careless way by which we sometimes stand before the Lord or others. We hear words, but do not truly listen to them. Mary pays attention to God and listens to God. Mary also listens to the facts; that is, she reads the events of her life, paying attention to the tangible reality and does not stop at the surface; she goes deeper, to grasp the meaning. Another relative, Elisabeth, who is already old, is expecting a child: that is a fact. But Mary pays attention to its meaning, and knows how to grasp it 'for nothing will be impossible for God'."

"This also applies to our lives: listening to God speaking to us, and listening to everyday reality, paying attention to people and facts because the Lord is at the door of our life, and knocks in many ways, places signs on our path. It is up to us to see them."

"Decision" was the second trait the Pope stressed. "Mary does not live 'in a hurry', stressed out, but, as Saint Luke put it, 'Mary kept all these things, reflecting on them in her heart.' Even at the decisive moment of the Annunciation by the Angel, she asked, 'How can this be?' Yet, she did not stop to reflect, but took a step forward: she made a decision. She did not live in a hurry, but only when it was necessary did she "go quickly." Mary did not let herself be carried away by events, she did not skirt the difficulty of the decision. This was true both in the fundamental choice that would change her life, the Annunciation, "and in the daily choices, that are also very meaningful," like the marriage of Cana. "Even here, we see Mary's realism, humanity, and pragmatism. She paid attention to facts and issues. She saw and understood the difficulty of the two young newlyweds whose wedding was running short on wine. She thought about and knew that Jesus could do something, and so turned to the Son so that he might act, for 'They have no wine'."

"In life, it is difficult to make decisions; we often tend to postpone them, let others decide for us. We often prefer to be carried away by events, and follow the fashion of the moment. Sometimes, we know what we have to do, but we do not have the courage to do it or it seems too difficult because it means going against the current. In the Annunciation, the Visitation, the marriage at Cana, Mary went against the current. She listened to God, reflected upon and sought to understand reality. And she decided to entrust herself completely to God. She decided to visit, despite her pregnancy, her elderly relative, and was insistent on her Son to save the joy of the marriage."

Last: action. "Mary set out on the road 'in a hurry' . . . . Last Sunday, I pointed out how Mary, despite difficulties and criticism for her decision did not stop at anything. She left 'in a hurry'.  But when she was praying, before God who was talking, and reflecting and meditating on the facts of her life, Mary was not in a hurry; she did not go with the flow and did not let herself be carried away by events. When it was clear what God was asking of her, telling her what she had to do, she did not linger, nor slow down, but went quickly."

"Mary's action is a consequence of her obedience to the Angel's words, together with her charity. She visited Elizabeth to help out. By stepping out of her home, and of herself, for love, she carried what was most precious to her, Jesus: she carried her Son."

"Sometimes, we also stop to listen, and reflect on what we should do. Perhaps, we already know what decision we must take, but fail to act. We especially do challenge ourselves by moving quickly towards others to help them, show them understanding, and charity, so that we too might uphold, like Mary, the most precious thing we received, i.e. Jesus and his Gospel, in words and, above all, concrete deeds."

--http://www.asianews.it/news-en/Pope:-Listening,-decision,-action:-Mary's-deeds-as-a-model-for-Christians-28079.html

It is He who chooses, not we

[D]iscipleship, or let us just call it by its proper name of priesthood, is not something one can pick out for oneself. It is not something one can devise as a way of being able to attain security, earn one's bread, reach a social position. One cannot simply choose it as a means whereby one finds certainty, friendship, security; how one might construct one's life for oneself. It can never simply be one's own provision, one's own choice. Priesthood, if it is right, is not something one can give oneself nor seek oneself. It can only be a response to His will and to His summons.


What is always needed is that we should come out of what is simply our own will, simply the idea of being able to bring ourselves to realisation and of what we could make of ourselves and wanted to have, in order to let ourselves be led by him, indeed let ourselves be led where we do not want to go. If this basic will is not present to enter into another will and become one with this, to let oneself be led where we had not reckoned on going, then the priestly way is not being trod and could only become a disaster. Priesthood rests on having this courage to say 'Yes' to another will, to respond to the summons of the other....

--Card Joseph Ratzinger (Benedict XVI), Homily, 13th Sunday of Ordinary Time, 1986, Ministers of Your Joy, pp 31-32

Be bold to ask Jesus what he wants of you


 "I would like to ask you: Have you sometimes heard the voice of the Lord, which through a desire, a certain restlessness, invites you to follow him more closely? Have you heard it? ... I can't hear you... (Yes!) ... There you are!!  Have you had any desire to be apostles of Jesus?  Youth must spend itself for high ideals. Do you think so?  (Yes!) Do you agree? (Yes!) Ask Jesus what he wants from you and be brave! Be brave, ask Him! ... Thank you very much for the greetings, but also greet Jesus, call out 'Jesus' out loud. Shout 'Jesus!' Jesus!'"

--Pope Francis, Regina Coeli, 21 April 2013
http://youtu.be/yYDJuh4c0jg

God's call

Elegit nos ante mundi constitutionem

He chose us before the foundation of the world

ut essemus sancti, in conspectu ejus!

that we might be holy in his presence.

St. Augustine on vocation

Timeo Jesus prætereuntem et non redeuntem
I fear Jesus may pass by and not come back

Luke 18:35-43

We have been chosen early

But when it pleased him who from my mother's womb set me apart and called me by his grace, to reveal his Son in me...

Galatians 1:15-16


MY CALLING IS TO BE LOVE

Since my longing for martyrdom was powerful and unsettling, I turned to the epistles of St. Paul in the hope of finally finding an answer. By chance the 12th and 13th chapters of the 1st epistle to the Corinthians caught my attention, and in the first section I read that not everyone can be an apostle, prophet or teacher, that the Church is composed of a variety of members, and that the eye cannot be the hand. Even with such an answer revealed before me, I was not satisfied and did not find peace.

  I persevered in the reading and did not let my mind wander until I found this encouraging theme: Set your desires on the greater gifts. And I will show you the way which surpasses all others. For the Apostle insists that the greater gifts are nothing at all without love and that this same love is surely the best path leading directly to God. At length I had found peace of mind.

  When I had looked upon the mystical body of the Church, I recognised myself in none of the members which St. Paul described, and what is more, I desired to distinguish myself more favourably within the whole body. Love appeared to me to be the hinge for my vocation. Indeed I knew that the Church had a body composed of various members, but in this body the necessary and more noble member was not lacking; I knew that the Church had a heart and that such a heart appeared to be aflame with love. I knew that one love drove the members of the Church to action, that if this love were extinguished, the apostles would have proclaimed the Gospel no longer, the martyrs would have shed their blood no more. I saw and realised that love sets off the bounds of all vocations, that love is everything, that this same love embraces every time and every place. In one word, that love is everlasting.

  Then, nearly ecstatic with the supreme joy in my soul, I proclaimed: O Jesus, my love, at last I have found my calling: my call is love. Certainly I have found my place in the Church, and you gave me that very place, my God. In the heart of the Church, my mother, I will be love, and thus I will be all things, as my desire finds its direction.

--St Thérèse of Lisieux

SAYING 'YES' WITH MARY

"Because of this, addressing ourselves to her 'full of grace,' we pray that she will obtain for us also, from Divine Providence, the ability to say every day our 'yes' to God's plans with the same humble and sincere faith with which she pronounced hers.

"May she who, receiving in herself the Word of God, abandoned herself to him without reservations, lead us to a more generous and unconditional response to his plans, also when we are called to embrace the cross."

--Benedict XVI, 31 May 2011

CALLING HAS A TRINITARIAN FORM

We may now go a step further. If we ask ourselves what is the deep meaning of this use of the word “call”, we see that it is one of the doors that open on to the Trinitarian mystery. So far we have spoken of the mystery of the Church of the one God but the Trinitarian mystery also appears. Jesus is the mediator of the call of the Father that happens through the Holy Spirit.

The Christian vocation cannot but have a Trinitarian form, both at the level of the individual person and at the level of the ecclesial community. The mystery of the Church is enlivened throughout by the dynamism of the Holy Spirit, which is a vocational dynamism in the broad and perennial sense, starting with Abraham who was the first to hear God’s call and to respond with faith and action (cf. Gen 12:1-3); until the “behold” of Mary, a perfect reflection of that of the Son of God at the moment when he accepted the Father’s call to come into the world (cf. Heb 10:5-7).

Thus, at the “heart” of the Church — as St Thérèse of the Child Jesus would say — the call of every individual Christian is a Trinitarian mystery: the mystery of the encounter with Jesus, with the Word made flesh, through whom God the Father calls us to communion with him and for this reason wishes to give us his Holy Spirit; and it is precisely through the Spirit that we can respond authentically to Jesus and to the Father within a real, filial relationship. Without the breath of the Holy Spirit the Christian vocation simply cannot be explained, it loses its vitality.

--Benedict XVI, Address to Seminarians of Rome, 2011

THE CALL IS PERSONAL, BUT WE ARE CALLED TO A COMMUNITY

And let us now take a step further. This word “call” is followed by the ecclesial dimension. We have now spoken of the vocation as a very personal call: God calls me, knows me, waits for my personal response. However at the same time God’s call is a call to a community, it is an ecclesial call. God calls us to a community. It is true that in this passage on which we are meditating the word “ekklesia”, “Church”, is not found but the reality is all the more evident. St Paul speaks of a Spirit and a body. The Spirit creates the body and unites us as it were in one body. And then he speaks of unity, he speaks of the chain of being, of the bond of peace. And with these words he refers to the word “prisoner” at the beginning: it is always the same word, “I am in chains”, “chains will bind you”, but behind them is the great, invisible, liberating chain of love.

We are in this bond of peace which is the Church, it is the great bond that unites us to Christ. Perhaps we must also meditate personally on this point: we are called personally, but we are called to a body. And this is not something abstract but is very real.

...accepting, supporting, enlivening the whole parish, the people, those who are likable and those who are not, becoming integrated into this body. Body: the Church is a body so she has structures, she really has a law and this time it is not so simple to integrate. Of course we want the personal relationship with God, but we often do not like the body. Yet in this very way we are in communion with Christ: by accepting this corporeity of his Church, of the Spirit who is incarnate in the body.

--Benedict XVI, Address to Seminarians of Rome, 2011

GOD HAS CALLED EACH ONE PERSONALLY

God, the Lord, has called each one of us, each one is called by name. God is so great that he has time for each one of us, he knows me, he knows each one of us by name, personally. It is a personal call for each one of us. I think we should meditate time and again on this mystery: God, the Lord, has called me, is calling me, knows me, awaits my answer just as he awaited Mary’s answer and the answer of the Apostles. God calls me: this fact must make us attentive to God’s voice, attentive to his word, to his call for me, in order to respond, in order to realize this part of the history of salvation for which he has called me.

--Benedict XVI, Address to Seminarians of Rome, 2011

VOCATION, CHALLENGE, GRACE

We must consider that there is no vocation that has not its irksome aspects, its bitterness and disgusts.

--St Francis de Sales, Thy Will Be Done, p 9

CHOSEN, CALLED, AND SENT

Here is my servant whom I uphold,
my chosen one in whom my soul delights.
I have endowed him with my spirit
that he may bring true justice to the nations.
He does not cry out or shout aloud,
or make his voice heard in the streets.
He does not break the crushed reed,
nor quench the wavering flame.
Faithfully he brings true justice;
he will neither waver, nor be crushed
until true justice is established on earth,
for the islands are awaiting his law.
Thus says God, the Lord,
he who created the heavens and spread them out,
who gave shape to the earth and what comes from it,
who gave breath to its people
and life to the creatures that move in it:
I, the Lord, have called you to serve the cause of right;
I have taken you by the hand and formed you;
I have appointed you as covenant of the people and light of the nations,
to open the eyes of the blind,
to free captives from prison,
and those who live in darkness from the dungeon.
My name is ‘The Lord’,
I will not yield my glory to another,
nor my honour to idols.
See how former predictions have come true.
Fresh things I now foretell;
before they appear I tell you of them.
Islands, listen to me,
pay attention, remotest peoples.
The Lord called me before I was born,
from my mother’s womb he pronounced my name.
He made my mouth a sharp sword,
and hid me in the shadow of his hand.
He made me into a sharpened arrow,
and concealed me in his quiver.
He said to me, ‘You are my servant (Israel)
in whom I shall be glorified’;
while I was thinking, ‘I have toiled in vain,
I have exhausted myself for nothing’;
and all the while my cause was with the Lord,
my reward with my God.
I was honoured in the eyes of the Lord,
my God was my strength.
And now the Lord has spoken,
he who formed me in the womb to be his servant,
to bring Jacob back to him,
to gather Israel to him:
‘It is not enough for you to be my servant,
to restore the tribes of Jacob and bring back the survivors of Israel;
I will make you the light of the nations
so that my salvation may reach to the ends of the earth.’
Thus says the Lord,
the redeemer of Israel and his Holy One,
to him whose life is despised, whom the nations loathe,
to the slave of despots:
Kings will stand up when they see you,
and princes will bow,
for the sake of the Lord, who has been faithful,
the Holy One of Israel who has chosen you.
Thus says the Lord:
At the favourable time I will answer you,
on the day of salvation I will help you.
(I have formed you and have appointed you
as covenant of the people.)
I will restore the land
and assign you the estates that lie waste.
I will say to the prisoners, ‘Come out’,
to those who are in darkness, ‘Show yourselves.’
On every roadway they will graze,
and each bare height shall be their pasture.

Isaiah 42:1-9,49:1-9 ©

TO YOUNG PEOPLE: ANSWER GOD'S CALL!

Here I wish to say a special word to the many young people present. Dear young friends: only Jesus knows what “definite service” he has in mind for you. Be open to his voice resounding in the depths of your heart: even now his heart is speaking to your heart.

Christ has need of families to remind the world of the dignity of human love and the beauty of family life. He needs men and women who devote their lives to the noble task of education, tending the young and forming them in the ways of the Gospel. He needs those who will consecrate their lives to the pursuit of perfect charity, following him in chastity, poverty and obedience, and serving him in the least of our brothers and sisters. He needs the powerful love of contemplative religious, who sustain the Church’s witness and activity through their constant prayer. And he needs priests, good and holy priests, men who are willing to lay down their lives for their sheep.

Ask our Lord what he has in mind for you! Ask him for the generosity to say “yes!” Do not be afraid to give yourself totally to Jesus. He will give you the grace you need to fulfil your vocation. Let me finish these few words by warmly inviting you to join me next year in Madrid for World Youth Day. It is always a wonderful occasion to grow in love for Christ and to be encouraged in a joyful life of faith along with thousands of other young people. I hope to see many of you there!

--Benedict XVI, 18th September 2010

POPE BENEDICT XVI TO THE YOUNG PEOPLE OF SCOTLAND

Finally, I would like to say a word to you, my dear young Catholics of Scotland. I urge you to lead lives worthy of our Lord (cf. Eph 4:1) and of yourselves. There are many temptations placed before you every day - drugs, money, sex, pornography, alcohol - which the world tells you will bring you happiness, yet these things are destructive and divisive. There is only one thing which lasts: the love of Jesus Christ personally for each one of you. Search for him, know him and love him, and he will set you free from slavery to the glittering but superficial existence frequently proposed by today’s society. Put aside what is worthless and learn of your own dignity as children of God. In today’s Gospel, Jesus asks us to pray for vocations: I pray that many of you will know and love Jesus Christ and, through that encounter, will dedicate yourselves completely to God, especially those of you who are called to the priesthood and religious life. This is the challenge the Lord gives to you today: the Church now belongs to you!

--Benedict XVI
Bellahouston Park, Glasgow, Thursday, 16 September 2010